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 Post subject: The Great *Punk Debate
PostPosted: Fri Sep 03, 2010 9:05 am 
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It seems to me that this thread and its corresponding blog post merit an in-depth response that addresses the literary and thematic issues of the various *punk schemes and tropes. And while I might be as much a fan of the visual aesthetic of Guillermo del Toro or Nick Gever, I find that this sensibility ultimately lacks a certain je ne sais quois present in "Gabba, Gabba, Hey." That is to say, the das Ding of *punk lies not in the trappings, but in the social, psychological, and ontological space *punk inhabits, even carves from the very depths of our collective consciousness.

This is not to say that FarSky, or any else, is incorrect in any absolute sense; rather, it is to note that the popular fascination with what many people consider the visual aesthetic, the formal sensibilities of *punk (and Steampunk in particular) contributes to the much maligned and often frustrating attenuation of schema that speak to a peculiarly Western and American ethos. But, perhaps I get a bit of ahead of myself, when I mention that the appeal of all things *punk lies in their ontological proximity to the defining social and cultural mythos of the Post-American and Post-Colonial world.

So, I ask you, mostly rhetorically, what is *punk? What separates the pseudo-alternate realities of Cyberpunk, Steampunk, Magepunk, and Dieselpunk from that which is? What delineates the fantastic from the mundane in this sense? Is it that technology or magic or knowledge takes some alternate form in a world much like, but not quite our own? Is it the probability of such possibilities emerging now or in some undisclosed past the manifests the palpable attraction of such forms? And from where does the broader than Geek appeal in these permutations arise? It helps, I think, to consider that impetus which creates all thing *punk, even the Ramones: the hunger for a frontier.

Societies, by their very existence, require evolution and expansion, lest they find themselves buried under the inexorable march of some other society they could not stop. And to this end, societies are always braving the frontier spaces of their world, their existence, their mythology, their fiction, their art. But ontological frontiers find themselves problematic, in any sense they exist, because there are only so many metaphors or allegorical engines for new spaces in creation. The mode of a story can be altered, but the story itself remains the same when stripped of its trappings and localizations. So, We (in a very collective sense) create new modes in which stories can be realized, even if the story has been told a thousand times prior. In this sense, *punk is really the grand metaphor of fictive ontology; it is the materialization of the many philosophies of arts and communication made fantastic (at least, fantastic in the very non-peacock meaning of the word). *punk is the folklore of a world that exists in a curious simultaneity: lacking physical and philosophical frontiers but desperately needing a space (or even Outer Space) that it can explore, conquer, and maybe even tame.

I offer these brief definitions of the various *punk modes:

Steampunk

Steampunk explores the frontier spaces created by a society's industrialization, as evidenced by the very beginnings of Science Fiction itself. H.G. Wells and Jules Verne, C.S. Lewis and Edgar Rice Burroughs, are the very source of those sensibilities we call Steampunk. And their influence cannot be ignored. Wikipedia defines Steampunk as such (and this definition is greatly lacking):
Quote:
Steampunk is a sub-genre of science fiction, alternate history, and speculative fiction, that came into prominence during the 1980s and early 1990s. The term denotes fictional works set in an era or world where steam power is still widely used—usually the 19th century, and often Victorian era Britain—but with prominent elements of either science fiction or fantasy, often featuring anachronistic technology or futuristic innovations as the people of this historical period would have envisioned them to look like, i.e. based on a Victorian perspective on fashion, culture, architectural style, art, etc. This technology may include fictional machines like those found in the works of H. G. Wells and Jules Verne, or real technological developments like the computer, but occurring at an earlier date.
Other examples of steampunk contain alternate history-style presentations of "the path not taken" for such technology as dirigibles, analog computers, or digital mechanical computers (such as Charles Babbage's Analytical engine).
The trappings themselves are not what makes this mode of story telling compelling; the form of technology is not inherently Victorian. Indeed, to confine Steampunk to that realm is to cut it short, because Industrialization itself is an always changing frontier. How things are made; how manufacturing works; how resources are refined, reshaped, and altered to fit the creative and societal needs of man indisputably influence those things which are Steampunk. Engines need not power themselves with Steam; Locomotives need not be time machines ...

The complexity with Steampunk is understanding that the mode itself is as fluid as the state of society is explores. Consider this, Dollhouse is more Steampunk than Cyberpunk: in a world where cloning has become possible, genetic manipulation is a given, and neuroscience has buried Freud, Jung, and Lacan in favor of cognitive sciences, neurobiology, and MRI's, the industrialization of the person and identity becomes the newest frontier of how things come to be. In a society where making a person is more science and technology than biology, the Ghost in the Shell becomes an issue of industrialization.

Cyberpunk

William Gibson, in all honesty, finalized "cyberpunk". Those bleak, near-future worlds wherein technology and communication integrate themselves into the cellular realities of human beings. But what did Gibson really explore? What frontier does Cyberpunk challenge in its various incarnations that range from Neuromancer to Thomas Pynchon's The Crying of Lot 49? What is Cyberpunk if not the trappings of Blade Runner and Anarchy Online and Tron? I suggest that Cyberpunk is that fiction, that creative thought which explores the frontier spaces of epistemology and how knowledge is shared. That is, Cyberpunk deals with the very real, every evolving manners in which we transmit knowledge between people and the repositories of what is known. While Steampunk deals fundamentally with the ontological frontiers of post-industrial societies, Cyberpunk is about the epistemological frontiers of man. To this end, The Screwtape Letters might very well be the first true cyber-fiction, even if computers and cell-phones and the digital tethering of our persons was to come a century and a half later.

Dieselpunk

The Road Warrior, Sky Captain and the World of Tomorrow, The War of the Worlds, and our much beloved Firefly, these things are all Dieselpunk. They are about carving out new frontiers, new societies, new families, new existences in worlds, galaxies, countries, planets whose dominant societies have moved past themselves. Post-apocalyptic realities are not mandatory, but they are common. Dieselpunk deals with the frontiers created by cultures and societies in decline, but it also deals with the frontiers created by cultures and societies as they evolve.

Magepunk

Howl's Moving Castle is probably the most widely known example here, followed closely by Fullmetal Alchemist and maybe a little Buffy the Vampire Slayer. But this mode of story-telling deals with the frontier spaces of the unknown and the unknowable. Everyone is fundamentally agnostic in front of the mysteries of existence. The supernatural, at least in this case, can be either threat or salvation, but it is the last frontier for a world whose collective knowledge constantly reduces the amount of things which cannot be explained. The quest for new understanding and mastery of the unexplainable and unexplored puts the mundane in contact with the mystical.

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PostPosted: Fri Sep 03, 2010 9:51 am 
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This explains a bit better. Thanks, Khross. I didn't entirely understand our conversation on the subject earlier.

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PostPosted: Fri Sep 03, 2010 10:22 am 
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Very interesting.

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PostPosted: Fri Sep 03, 2010 1:48 pm 
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You forgot, most importantly probably, Daft Punk.

Daft Punk is an electronic music duo consisting of French musicians Guy-Manuel de Homem-Christo (born February 8, 1974) and Thomas Bangalter (born January 3, 1975).[1] Daft Punk reached significant popularity in the late 1990s house movement in France and were met with continued success in the years following.[2] After releasing their debut album Homework in 1997, they have had two successive studio albums: Discovery in 2001 and Human After All in 2005.
Daft Punk is also credited with producing songs that were considered essential in the French house scene. They were managed from 1996 to 2008 by Pedro Winter (Busy P), the head of Ed Banger Records.[3]

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PostPosted: Fri Sep 03, 2010 2:31 pm 
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Müs wrote:
You forgot, most importantly probably, Daft Punk.

Daft Punk is an electronic music duo consisting of French musicians Guy-Manuel de Homem-Christo (born February 8, 1974) and Thomas Bangalter (born January 3, 1975).[1] Daft Punk reached significant popularity in the late 1990s house movement in France and were met with continued success in the years following.[2] After releasing their debut album Homework in 1997, they have had two successive studio albums: Discovery in 2001 and Human After All in 2005.
Daft Punk is also credited with producing songs that were considered essential in the French house scene. They were managed from 1996 to 2008 by Pedro Winter (Busy P), the head of Ed Banger Records.[3]



Khross may have just gotten punk'd.

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Let me take your order, Jot it down -You ain't never had a friend like me

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PostPosted: Fri Sep 03, 2010 2:34 pm 
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entering this thread I was about to defend the Ramones, GBH and DRI... I am glad I was mistaken about the subject matter

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PostPosted: Fri Sep 03, 2010 4:04 pm 
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It makes no difference - if it don't use nixie tubes, it ain't ol' school

and get off my lawn

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PostPosted: Sat Sep 04, 2010 8:27 pm 
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Also forgotten:
Do You Feel Lucky, Punk?


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PostPosted: Mon Sep 06, 2010 8:37 pm 
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I think genres of punk and science fiction become more relevant as time progresses.

We move from what is fictitious and fanciful to the reality of life.

Once the need, as it were, has been largely filled, entertainment moves on to the next sociological void.


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PostPosted: Tue Sep 07, 2010 10:24 pm 
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TheRiov wrote:
Also forgotten:
Do You Feel Lucky, Punk?

You meant this as a joke, but actually...

If I understand what Khross is trying to say (probably not), then there probably is an argument to be made for at least some sub-genres of "Westerns" being a variety of ... I don't know ... dustpunk, or something.

Edit: horsepunk. Definitely horsepunk.

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PostPosted: Thu Oct 21, 2010 9:07 am 
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God, you are such a nerd. ;)

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