Corolinth wrote:
Diamondeye wrote:
Also, before anyone else wigs out that RD said moral duty, it's your moral duty as codified to the best approximation of societal consensus the legislature could come up with. It doesn't break your rights to your property to make a law saying you must mitigate the suffering of that property, when that property is capable of suffering in the first place. I think the issue is the alarming circumstances of the shooting rather than the fact of it.
I agree the circumstances are what raises flags and sounds alarms.
While you raise valid points about moral duty and mitigating suffering, it's important to remember that as a society we are less than 200 years out from determining that it's inappropriate to own other human beings as property and treat them in the manner that this dog was treated. As a species, we still haven't all caught on to that idea. Building a comprehensive moral framework for the humane treatment of nonhuman life is a rather tall task.
Perhaps true, but the fact is that we don't need all that comprehensive a moral framework. We just need a reasonably coherent one that society in general can get on board with. Society, in general, can't get on board with making animals fight for amusement, but we also can't get on board with mandatory veganism for "ethical" reasons. One involves being cruel to a living creature for pleasure, on the flimsy justification of property rights for the sake of property rights. It takes a genuine idiot to think "I can't force dogs to fight to the death ends in FULL COMMUNISM!!"
On the other hand, the other end of the spectrum involves an authoritarian intrusion into a daily, basic life function. Forget birth control and sex; vegans are far worse than social conservatives- they want to control what you eat. Everyone does that three times a day. Furthermore, people should, to the greatest reasonable degree, enjoy what they eat. Enjoying one's common daily activities is a positive good to people; important to their long-term health and well-being.
There is, however, a good degree of freedom in between to settle on something. Whatever we settle on will inevitably have minor inconsistencies, but these inconsistencies are invariably of far greater significance in internet debates than they are in their actual effects on anything.