Beryllin wrote:
Some would argue that Christ did speak to the future destruction of Jerusalem, as recorded in several places, such as when He spoke of the total destruction of the temple, and the Romans did that very thing in AD 70:
Matthew 13: 1-2,
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Then as He went out of the temple, one of His disciples said to Him, "Teacher, see what manner of stones and what buildings are here!" And Jesus answered and said to him, "Do you see these great buildings? Not one stone shall be left upon another, that shall not be thrown down."
Some might, but that is hardly much of a prophecy of punishment of a nation. That is Jesus admonishing His disciples not to be overly impressed with earthly grandeur.
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So we agree that God can destroy nations. We seemingly agree that God has done so in the past, to nations that have gone their own way and ignored what God has to say. The sticking point seems to be your belief that God no longer does that because we live in the age of grace. I'll try to address that.
God didn't do it to "nations that went their own way", or at least, the fact that they did is not significant. All nations went their own way at one point or another. God did it in order to set the conditions He wanted before Christ appeared. Christ has appeared now; punishing nations is no longer necessary on any ongoing basis.
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First, salvation has always been by grace, through faith. "Abraham believed God, and it was reckoned to him as righteousness." The age of Law really did not lead to salvation, since no one could ever possibly keep the whole of the law perfectly throughout their entire life, and that is the standard that God has for us to gain salvation by our own merits. So from Adam to the present day, salvation comes by grace, through faith.
That said, God declares some things to be sin, and He punishes sin. He has since the days of Adam and continues to do so today. For those who are saved by grace through faith, punishment for sin is still on the table, because punishment does not need to equate to loss of salvation. For instance, gluttony: You can be saved by grace through faith, yet eat too much, clog your arteries, and die at 47, rather than live a full life into your senior years and die peacefully in your bed at 98. Even if you want to argue that is not a punishment from God, certainly God allowed the consequences of sin to travel to their conclusion.
Yes, so? A person can also have the sme thing happen even though they eat wisely, just because of genetic problems.
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This same sort of explanation applies to nations, because God has recorded examples for us, for our instruction. It is recorded that God has struck down individuals because of sin, and it is recorded that God has struck down nations because of sin. When He brought His people out of Egypt into the promised land, He used the Israelites to destroy the inhabitants of the land. When David sinned with a census, God struck the nation with a pestilence and many Israelites died. Later, God sent His prophets to Israel to tell them to repent of sin. They did not, and the nation was destroyed.
You ignore the fact that every one of these examples is either A) Israel or B) some other nation interacting directly with Israel. There is no mention of nations in other parts of the world at that time. This is not because the people there sinned or didn't. In the case of Israel, they didn't all sin or not sin in equal measure at any of these various points. You're still aggregating the sin of individuals and calling it the sin of the nation, and you're ignoring why these particular nations are significant: It isn't to point out that God is going to punish our earthly political entities based on the aggregate behavior of their members; it's to explain the need for and path that led to Christ's coming.
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None of that changed with the coming of Christ. Salvation is still by grace, through faith. God still punishes sin. Nations rise, and fall. God is the same yesterday, today and forever.
Except that you do not know that God punishes sin while we are on earth. Your example of the fat man dying of arterial problems is perfect; letting someone suffer consequences is not punishing them unless you actually inflict the consequences. Nations rising and falling is not the same as God punishing nations. Revelation helps you not at all here; that is a specific instance where all individuals, and therefore all nations will be dealt with at once. It doesn't say anything about the U.S. or any other nation right now because there is no way to predict when that will occur. Even if it occurs tomorrow you still didn't predict it because no one knows the dy or the hour.
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Even if you want to argue that God will not actively destroy us if we give official gov't sanction to sin, He will still allow the consequences of sin to travel to their conclusion, and the consequences are never good, for individuals or nations. My argument is that we as a nation should not put ourselves in such a situation. We've done enough already in the last few decades that it may be too late.
We're always in that situation, and it is never "too late" until Revelation arrives. In that sense it is always "too late". You're still trying to get away with a works-based theology by simply assigning the importance of works to "nations" which are just groups of people.