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 Post subject: Re: Re:
PostPosted: Mon Oct 25, 2010 2:34 pm 
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Arathain Kelvar wrote:
Elmarnieh wrote:
Thus you support a system


Learn to read.


Learn to read.


We are still going under that assumptive "if" are we not? Or did you somehow shift away from that assumption magically between replies and did not tell me?

No matter, I've demonstrated the logical end point of that position.

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 Post subject: Re: Re:
PostPosted: Mon Oct 25, 2010 2:35 pm 
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Taskiss wrote:
Elmarnieh wrote:
Its not a subjective determination as to what makes a right. Its been differentiated for a long time Taskiss

Almost missed this one...

appeal to popularity



Ah yes and thus also is every philosophical term and every definition in every language.

Now that you've shown all communication to be a logical fallacy what shall we do?

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PostPosted: Mon Oct 25, 2010 2:38 pm 
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Elmarnieh wrote:
Not at all. He would simply have a philosophy that didn't include rights at all. We would then have to find a point of common agreement between the philosophies or the matter would have to be dropped.


So drop it - he doesn't agree with your definition or derivation of "rights".


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PostPosted: Mon Oct 25, 2010 2:40 pm 
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Elmarnieh wrote:
Arathain Kelvar wrote:
Elmarnieh wrote:
Thus you support a system


Learn to read.


Learn to read.


We are still going under that assumptive "if" are we not? Or did you somehow shift away from that assumption magically between replies and did not tell me?


Fair enough.

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No matter, I've demonstrated the logical end point of that position.


What's that - drop it?


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 Post subject: Re: Re:
PostPosted: Mon Oct 25, 2010 2:40 pm 
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Arathain Kelvar wrote:
Elmarnieh wrote:
Not at all. He would simply have a philosophy that didn't include rights at all. We would then have to find a point of common agreement between the philosophies or the matter would have to be dropped.


So drop it - he doesn't agree with your definition or derivation of "rights".


Well if so I invite him to explain his philosophy in terms of his own using and to not borrow terms from another thus inviting confusion.

If I decided to call "red" green I doubt I would find much solace in the fact that I am in complete agreement that I should only drive through a traffic light on a green light.

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PostPosted: Mon Oct 25, 2010 2:45 pm 
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Elmo, how about you just state what your opinions and backing are instead of trying to debate tactic me and pick apart my argument.

I'm mildly curious to see your argument, but have absolutely no interest in playing Socratic method with either you or Khross.


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 Post subject: Re: Re:
PostPosted: Mon Oct 25, 2010 2:45 pm 
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Elmarnieh wrote:
Now that you've shown all communication to be a logical fallacy what shall we do?

Well, "we" should stop claiming "I've shown may times in the past" and assertions to that same effect unless we can actually craft our position without recourse to logical fallacy, I'd say.

oh, and false dichotomy

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 Post subject: Re: Re:
PostPosted: Mon Oct 25, 2010 2:48 pm 
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Elmarnieh wrote:
RangerDave wrote:
What I'm getting at is that words like ownership, property, authority, etc. already incorporate too many assumptions and associations to be useful starting points for the analysis. I think a better starting point is to simply say that no one is more closely connected to, invested in, self-identified with, or affected by me than I am. That just seems factually undeniable as a matter of basic biology. Getting from that to "ownership" requires either a leap or a bridge that hasn't yet been provided.

Why don't we change the form of logic then we are using to answer the question? If you don't own yourself - who would?

No one. Long story short, I don't think the concept of ownership works when we're talking about people, whether it's "owning" oneself or owning someone else.


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PostPosted: Mon Oct 25, 2010 2:51 pm 
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Khross wrote:
Might makes rights.

This is the only argument that is logically consistent. I give it a 10.

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PostPosted: Mon Oct 25, 2010 2:57 pm 
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Elmarnieh wrote:
Arathain Kelvar wrote:
Elmarnieh wrote:
Not at all. He would simply have a philosophy that didn't include rights at all. We would then have to find a point of common agreement between the philosophies or the matter would have to be dropped.


So drop it - he doesn't agree with your definition or derivation of "rights".


Well if so I invite him to explain his philosophy in terms of his own using and to not borrow terms from another thus inviting confusion.

If I decided to call "red" green I doubt I would find much solace in the fact that I am in complete agreement that I should only drive through a traffic light on a green light.


I see. Aizle - you had better adopt Elmo's philosophy or you will die in a fiery auto accident. ;)


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 Post subject: Re: Re:
PostPosted: Mon Oct 25, 2010 3:52 pm 
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Elmarnieh wrote:
Taskiss wrote:
Elmarnieh wrote:
If his are not then he is not discussing rights.

no true scottsman



Or one could just read the philosophical works that encompas the body of knowledge regarding rights and understand what is and what is not meant by the term. You know - or that.

No true cat is a dog. Going to argue this definition as well?


You are assuming that a certain body has authority to define the concept of rights, when in fact it does not.

In fact, anyone can redefine it any time they wish. Just ebcause someone styles themself a philosopher and writes extensively about whatever does not mean he appropriates a concept he is discussing or that he gives an authoritative definition.

Your examples about red being green and cats being dogs reveal that you are tacitly claiming that your definition of rights is "correct" and anyone else's is "incorrect", while at the same time trying to avoid overtly stating that same thing.

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PostPosted: Mon Oct 25, 2010 4:19 pm 
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Diamondeye wrote:
You are assuming that a certain body has authority to define the concept of rights, when in fact it does not.

In fact, anyone can redefine it any time they wish. Just ebcause someone styles themself a philosopher and writes extensively about whatever does not mean he appropriates a concept he is discussing or that he gives an authoritative definition.

Your examples about red being green and cats being dogs reveal that you are tacitly claiming that your definition of rights is "correct" and anyone else's is "incorrect", while at the same time trying to avoid overtly stating that same thing.


In Libertarian Elmostan definitions define YOU! ;)


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PostPosted: Mon Oct 25, 2010 4:21 pm 
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RangerDave wrote:
Elmarnieh wrote:
RangerDave wrote:
What I'm getting at is that words like ownership, property, authority, etc. already incorporate too many assumptions and associations to be useful starting points for the analysis. I think a better starting point is to simply say that no one is more closely connected to, invested in, self-identified with, or affected by me than I am. That just seems factually undeniable as a matter of basic biology. Getting from that to "ownership" requires either a leap or a bridge that hasn't yet been provided.

Why don't we change the form of logic then we are using to answer the question? If you don't own yourself - who would?

No one. Long story short, I don't think the concept of ownership works when we're talking about people, whether it's "owning" oneself or owning someone else.


What word would you use then? Moreover, what are your specific objections to use of the word "ownership"?

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 Post subject: Re: Re:
PostPosted: Mon Oct 25, 2010 4:23 pm 
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Diamondeye wrote:
You are assuming that a certain body has authority to define the concept of rights, when in fact it does not.

In fact, anyone can redefine it any time they wish. Just ebcause someone styles themself a philosopher and writes extensively about whatever does not mean he appropriates a concept he is discussing or that he gives an authoritative definition.

Your examples about red being green and cats being dogs reveal that you are tacitly claiming that your definition of rights is "correct" and anyone else's is "incorrect", while at the same time trying to avoid overtly stating that same thing.


I suppose this is true if you believe specificity of language for the purposes of communication has no value.

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19 Yet she became more and more promiscuous as she recalled the days of her youth, when she was a prostitute in Egypt. 20 There she lusted after her lovers, whose genitals were like those of donkeys and whose emission was like that of horses.

Ezekiel 23:19-20 


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PostPosted: Mon Oct 25, 2010 4:29 pm 
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Voting people into slavery is an extreme example (not to mention nearly impossible under our current government dynamic) However the point I was trying to make is what governments do is protect some of your rights by limiting others. Do they always make the right call? probably not. However it's impossible for a government to protect all of everyone's rights in every case, because rights overlap.

Certainly the mark of a good government and the crux of all political debate is where to draw these lines. Personally I put life first, followed by freedom from bonadge, equal treatment under the law (that includes racial discrimination by those holding business licenses and zoning easements from the government) and freedom of worship/conscience. Property and such follow close after.

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Last edited by Rorinthas on Mon Oct 25, 2010 4:36 pm, edited 1 time in total.

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PostPosted: Mon Oct 25, 2010 4:33 pm 
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Rorinthas wrote:
Voting people into slavery is an extreme example (not to mention nearly impossible under our current government dynamic) However the point I was trying to make is that governments do is protect some of your rights by limiting others. It's impossible for a government to protect all of everyone's rights and infrige on none of nobodys (at least in this age)


What rights of mine are they protecting by limiting (read: infringing on) others?

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19 Yet she became more and more promiscuous as she recalled the days of her youth, when she was a prostitute in Egypt. 20 There she lusted after her lovers, whose genitals were like those of donkeys and whose emission was like that of horses.

Ezekiel 23:19-20 


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PostPosted: Mon Oct 25, 2010 4:37 pm 
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made some edits. They limit everyone's rights in the same manner. You're protected from signs that say "White people need not apply" same as other races are.

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PostPosted: Mon Oct 25, 2010 4:39 pm 
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Rorinthas wrote:
made some edits. They limit everyone's rights in the same manner. You're protected from signs that say "White people need not apply" same as other races are.


You have the right to specific employment opportunities with private citizens?

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19 Yet she became more and more promiscuous as she recalled the days of her youth, when she was a prostitute in Egypt. 20 There she lusted after her lovers, whose genitals were like those of donkeys and whose emission was like that of horses.

Ezekiel 23:19-20 


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PostPosted: Mon Oct 25, 2010 4:45 pm 
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No, but you have the right to equal treatment under the law. I'm not saying we should have quota's or not hire the most qualified candidate here. I'm just saying we should treat people as if they are people, and not some other species just because their skin is a different color.

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PostPosted: Mon Oct 25, 2010 5:06 pm 
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Rorinthas wrote:
No, but you have the right to equal treatment under the law. I'm not saying we should have quota's or not hire the most qualified candidate here. I'm just saying we should treat people as if they are people, and not some other species just because their skin is a different color.


Equal treatment under the law is not the same as equal treatment by Ben and Jerry's. Ben and Jerry's is not the law.

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19 Yet she became more and more promiscuous as she recalled the days of her youth, when she was a prostitute in Egypt. 20 There she lusted after her lovers, whose genitals were like those of donkeys and whose emission was like that of horses.

Ezekiel 23:19-20 


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PostPosted: Mon Oct 25, 2010 6:06 pm 
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Rynar wrote:
I suppose this is true if you believe specificity of language for the purposes of communication has no value.


This is not an issue of specificity of language.

For one thing, "specificity of language" is frequently used on this board to turn the issue into one of semantics, then claim one's opponent is wrong because he's using the wrong word. This claim suspiciously occurs when no word with the precise meaning a person wants to convey exists, but another word is commonly used that way even if it doesn't have that precise definition. It also occurs when one term or the other has connotations or predjudices attached to it that are convenient.

For another thing, we are talking about a concept. A concept goes beyond the definition of a word. The word for the concept could have a number of dictionary definitions, each equating to a different concept of rights. Trying to claim only one of them is correct becuas eof "spcificity of language" is essentially saying that a semantic nitpick is more important than the issue, and the semantic nitpick is decided by appealing to one's own authority in any case.

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PostPosted: Mon Oct 25, 2010 6:08 pm 
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Rynar wrote:
Rorinthas wrote:
made some edits. They limit everyone's rights in the same manner. You're protected from signs that say "White people need not apply" same as other races are.


You have the right to specific employment opportunities with private citizens?


That's not what he said. He said they are being applied evenly to everyone.

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PostPosted: Mon Oct 25, 2010 6:15 pm 
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DE:

Pure concepts, because they have no tangible representitive in reality, are utterly dependant on the specificity of language; much moreso, in fact, than an idea that translates into something perceptible by touch, and who's characteristics can be easily defined by the senses.

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19 Yet she became more and more promiscuous as she recalled the days of her youth, when she was a prostitute in Egypt. 20 There she lusted after her lovers, whose genitals were like those of donkeys and whose emission was like that of horses.

Ezekiel 23:19-20 


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PostPosted: Mon Oct 25, 2010 6:16 pm 
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Diamondeye wrote:
Rynar wrote:
Rorinthas wrote:
made some edits. They limit everyone's rights in the same manner. You're protected from signs that say "White people need not apply" same as other races are.


You have the right to specific employment opportunities with private citizens?


That's not what he said. He said they are being applied evenly to everyone.


...

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19 Yet she became more and more promiscuous as she recalled the days of her youth, when she was a prostitute in Egypt. 20 There she lusted after her lovers, whose genitals were like those of donkeys and whose emission was like that of horses.

Ezekiel 23:19-20 


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PostPosted: Mon Oct 25, 2010 6:17 pm 
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I believe there's a(n in)famous quote here lost to the sands of previous Glades about "Kaffis-cool" that applies, here, DE.

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Last edited by Kaffis Mark V on Mon Oct 25, 2010 6:19 pm, edited 1 time in total.

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