Beryllin wrote:
But you argue that government deny the people the right to decide what laws they will live under. It's inconsistent.
Not at all. You may govern your own life however you wish. You may not dictate how other people live theirs except inasmuch as it is directly necessary to the preservation of your basic rights. There is no right to make other people do what you want. In other words, if you wish to voluntarily place
yourself under the strictures of sharia law, so be it. But you are not within your rights to force others under it.
Quote:
No, I would not change it. Christianity has nothing to fear in the arena of ideas.
Then this is where I find
your position to be inconsistent. Buddhism was an arbitrary example, and perhaps not the best one since not all sects of Buddhism precisely deify Buddha. A more appropriate example might be, say, Zoroastrianism. I don't mean to place words in your mouth, but would I be correct in saying that you are opposed to Zoroastrianism in the abstract? That is, you would categorize the practice of it as something that is sinful -- that leads people away from the True God. Nevertheless, you do not oppose its legal status which -- as far as the law is concerned -- is equal to that of Christianity.
In and of itself, that isn't the inconsistency. The inconsistency that I see is that in the above situation, you make a distinction between your moral convictions about other religions and your legal convictions about them. That is, you understand that advocating that these things should be legal is
not the same as advocating for the things themselves. To say that Buddhism or Hinduism or Voodoo ought to be
legal is not the same as saying that any of these things are good, moral, Godly, or healthy for an individual or for the nation.
Which is why I don't understand your position on gay marriage. I don't see how it's any better or worse than worshiping a false god. If anything, one could make the argument that false religions are worse. Idolatry, at least, made the short list of 10 commandments. Your argument is essentially that we should oppose the legalization of gay marriage because it "normalizes" something which is sinful, and therefore subjects the nation to, well, the wrath of God in so many words. I could argue the theology of that, but let's just take it at face value. If what you say is true, then we should be equally opposed to those laws which "normalize" non-Christian religions. There seems to be no particular reason for why you treat these two things differently.