Corolinth wrote:
Historically, religions have viewed nonbelievers as not being people, and therefore not being subject to any of that religion's laws.
Historically, religions have viewed unbelievers as unbelievers. It's been very, very rare to view them as "not being people" and to the degree that happens it's also a product of ethnic differences, especially outward physical ones.
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Praying to a different god has historically been grounds to be treated as subhuman, an aspect of the human condition that remained largely unchanged until the birth of a new nation conceived in liberty and dedicated to the proposition that all men are created equal.
If you exaggerate considerably, perhaps. You seem to ignore the propensity of many religions for trying to conver people, forcibly or otherwise. It makes little sense to convert a "subhuman".
Now, second-class, or third-class citizens, yes, many religions have treated nonbelievers that way, but lets not overstate our case, shall we?
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It didn't happen right away, and the change was not limited to the continental United States, however it is clear upon looking at human history that our attitudes about who was a fellow human being happened right around the time we decided to stop allowing churches to influence law. Prior to the separation of church and state, the ten commandments only forbid theft and murder when your fellow Lutheran/Catholic/Baptist/etc. Christians would be the victim. We can argue all we want about what the Bible says, but let's look at what people were actually doing, and the official positions of the various churches in the western world.
Even assuming this unspecified "time we stopped allowing churches to influence law" existed (which it does not), the fact of the matter is that the Ten Commandments do NOT only forbid theft from other people of your own denomination. I don't know where you're getting this "official positions of churches" nonsense from, all you're doing is making very vague, unsupported assertions about the course of history, and about the official positions of churches. Aside from the fact that we're talking about hundreds of different types of church which you seem to think you can just lump together as all having a particular position the fact is that while some churches did, at some points advocate or allow behavior that would seem to indicate that's exactly what they thought, it's hardly any universal "official position" that was held.
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Ironically, it appears as though the separation of church and state has actually made everyone, believers and otherwise, to be "better Christians" by their own definition of the term.
Ironically, "separation of church and state" does not mean "churches are not allowed to influence law". Such a thing would not be "Separation of church and state"; it would be "Believers are not allowed to vote."
Since believers are allowed to vote, and to varying degrees do vote according to their beliefs, and are allowed to run for and hold office, the fact is that the church does "influence" government a great deal, and despite your cute little comments about a country founded on liberty, part of that same founding was the prohibition on religious testing for the holding of office.
In other words, the Founders were not stupid enough to pretend they could end church "influence" in any practical way; the only thing they could do was create a system where the influence of any church (including mosques, temples, and whatever else) was indirect, and reflected by the number and dedication of their membership, and where none of those memberships was prohibited from exercising its influence.