Kindralas wrote:
On the topic of religion as control: I'm loathe to use the phrase, as well as the "opiate of the masses" phrase because it sort of implies some diabolic figure manipulating their society, which I don't think is expressly the case for religion as a whole. But if you take a slightly broader view, again, from a historical perspective, religion has long played a very, very large role in manipulating society, whether it's using the predominant religion as a means of manipulating political views, or forcing (or more politely, convincing) the populace to adopt a religious belief as a means of gaining power in its own right, people tend to use religion to take advantage of the faith others have.
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Maybe if you have a very juvenile, oversimplified version of things. That, however, is a very curious thing to say about a religion whose Great Commandment is "Go forth and make disciples of all nations."
That, in and of itself, is an example of the same phenomenon. The phrase does not imply "go forth and understand your fellow man," but "go forth and make your fellow man understand as you do." That is a perfect example of an us vs. them philosophy.
No, it doesn't imply "make" them believe anything. A disciple is someone who wants to believe as you do, not someone who is forced. You convince a disciple of their own free will to agree with you.
As for the idea that it's played a role in "manipulating society", that in and of itself creates this idea of diabolic figures. Even the absolute worst figures of history were products of the ideas and forces that shaped their childhoods and lives, and the circumstances they had to deal with, and when they were doing their manipulating, plenty of things besides religion have been used as well; everything from "stealing our land" to skin color, to "enemies of the proletariate."
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You make the presumption that I am uninformed simply because I only present the negative views. If you like, I could also cite Pope Benedict's long-standing initiatives to increase literacy and fight poverty in Africa, his adoption of more modern forms of communication, as well as a variety of other things. The presumption that those speaking in the negative are less informed than yourself shows quite a bit of hubris.
I make the presumption you are uninformed because what you have said so far indicates that you are uninformed. Don't make ignorant posts, then came back talking about how you're aware that Benedict wants to increase literacy and decrease poverty in Africa and claim "HA! I know more than I let on!" Aside from the fact that it is not hard to find out what global initiatives Benedict has sponsored, it is not anyone else's responsibility to read your mind.
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The separation of faith and religion is both what makes religious conversion possible and completely unnecessary. The choice of religion is not a matter of what you believe, because what you believe is what you believe, regardless of whether you call yourself Catholic, Southern Baptist, or a Pastafarian. Religious conversion comes from the attempt to find people of like mind, which is a social activity, not a faith-based one. It also means that converting from Catholic to Buddhism isn't going to change your faith, despite the dramatic difference in religious doctrine.
This is absolute nonsense. If you do not believe in the tenets of a religion, you do not have that kind of faith. You have a different one. Your idea is completely backwards; you wouldn't change your faith because you converted from Catholic to Buddhist; you'd convert because your faith changed.
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The purpose of sitting down and defining your faith is defining your faith. It isn't separating yourself from others; if those others didn't exist in the fist place, or came to agree with you, you'd still believe the same thing.
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Which is, inherently, my point, that religion is a social construct. When you form a poker group with your buddies, the purpose is to get together once a week, play some games, maybe smoke a cigar and drink a beer or two, and to ultimately exclude from the gathering the people you don't want to be around, whether it be a "guys' night out" sort of thing where everyone gets away from their wives, or a group of coworkers getting together to complain about their jobs. If the idea is just to play poker, there are poker rooms at casinos where you can make more money and play better competition, so the purpose isn't poker.
Since you don't actually know that religion is a social construct, everything after that can be ignored.
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Religion functions along that same axis. While the rationale is different, the reason is the same, to define your subset of people who are "good" and to make that subset distinct from the "other."
You have not, in any way, established that religion exists for this purpose.
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Again, this is primarily just a complete rehash of my point, which was that religious separation is fundamentally the same as most other social constructs, that of combining people with similar goals and interests, and working toward those goals and interests, usually to the disadvantage of people who don't share those goals and interests. American philosophy is more or less dominated by an understanding of that idea, that human beings will naturally develop these sort of structures, both in attempts to defend themselves from persecution as well as to persecute others. Inherently, when one group of people works for their own advantage, someone else will be disadvantaged.
You have not established that religion is a social construct, nor that "American philosophy" is dominated by any particular idea.
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Note that I have never said that this is a bad thing, though one can draw countless examples of negative consequences from the phenomenon. It's primarily a social thing, and therefore, a human thing. While our current social climate loves to paint every answer in a black and white sort of moral construct, you're either right or you're wrong, the problem is that things don't work that way. Americans live in a society where we can distinguish, by law, varying levels of murder, why would the presumption be that other aspects of our social lives can be defined rigidly as "good" and "bad."
Now you're just rambling on pompously.
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My personal view of religion and faith is that the organization of your faith to form a community is perfectly fine, but once that faith becomes subsumed by the doctrines of the religion, you lose your capacity for free will. When you have to go to the Pope, or even your pastor, preacher, priest, cleric, sheik, or any other religious figure, in order to discern God's will, you lose sight of the fact that you have every bit the connection to God that he does. That ability to think for yourself and come to your own conclusions is the foundation of what makes humanity special, and offering that as a sacrifice to be a part of any social construct is a worse evil than anything the Pope could do on his own.
So in other words, all of this has just been you expounding your personal opinion as if it were fact. Got it.