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PostPosted: Wed Oct 27, 2010 11:14 am 
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Farther wrote:
Elmarnieh wrote:


And again you assume philosophy and force are mutually exclusive and they are actually inseperable.


Why am I having this conversation with you? You are only reading what you want to read. I feel like I have to explain this to a 3 year old.

"Philosophy, in the face of a force it cannot counter" does not state that the one with philosophy has no force at its disposal, it simply states that the force it is facing is greater than the force at its disposal. Sort of like having philosophy and a BB gun while facing an army division. In that scenario, philosophy is useless.

Nowhere am I arguing that philosophy and force are mutually exclusive, and even the simplest of reading ability would tell you that.


Perhaps that is what you intended to say but it is not what you said. If you said "Philosophy with lesser force , in the face of a force it cannot counter, is useless, except as a means of "feel-good" about yourself as you're being steamrolled." you would have said what you intended to say.

Still that is a snapshot in time. Philosophy expands and contracts and it is by the philosophy that a movement gains or loses force relative to its opponents. Thus (my point repeated) if you worship only force you must also submit that philosophy drives the use of that force so it is in no way useless.

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PostPosted: Wed Oct 27, 2010 11:21 am 
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Elmarnieh wrote:
Aizle wrote:
Elmarnieh wrote:
In other words "I shall call you names and narrow minded because I cannot resolve my logical contradictions. I also forget the difference between discussing a moral imperative and reality whenever it is convient for me to do so."


Actually it's more that I believe that his and your Libertarian Fundamentalism is clouding your objectivity. I have no logical contradictions in my posts.

You second sentence there doesn't make any sense.



It's not. Do you forget I arrived at libertarianism by forcing myself to be objective?

And my second sentence makes sense to the people who understand it and are objective.


I have no idea how you came to your libertariansim, I can only judge by your posts here.

Nice dodge on the other point. If you're not going to clarify and explain yourself, fine but at least be a man about it and say so.


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PostPosted: Wed Oct 27, 2010 11:31 am 
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Elmarnieh wrote:
Thus (my point repeated) if you worship only force you must also submit that philosophy drives the use of that force so it is in no way useless.


I need do no such thing.

If X has a philosophical viewpoint and an army division, while Y has no philosophical viewpoint and a BB gun, the viewpoint of X will prevail.

However, if X has a philosophical viewpoint and a BB gun, while Y has no philosophical viewpoint and an army division, Y's lack of philosophy will still steamroll X. The philosophical viewpoint is not the determining factor in either scenario. The army division determines the outcome.


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PostPosted: Wed Oct 27, 2010 11:37 am 
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Elmarnieh wrote:
Diamondeye wrote:

You don't arrive at libertarianism by being objective.


I suppose you might be correct since I cannot arrive any place I already am.

However what you meant to say is that I didn't. How entirely arrogant of you to assume you know how I arrived anywhere. Self-appointed authority over my own past? No thanks but thank you for pointing out how irrational you are by making such a statement.


It's easy to demonstrate this. In the past I repeatedly asked you to demonstrate that rights exist. You replied that they are the starting assumption of your philosophy and cannot be proven any more than any other starting assumption can be proven. You further claim that one cannot reject your starting assumption without rejcting their own (conveniently forgetting that YOU can't reject anyone else's starting assumption without rejecting yours, either).

You did not arrive at libertarianism by being objective but by making a subjective starting assumption, one that you evidently think is ok for you to make but not ok if anyone else makes a different one.

So, no, I'm not being arrogant, you are. You are simply claiming your own subjectivity is objective - again. You are also lying outright, because you've admitted this in the past repeatedly, and if we hadn't had 3 board crashes I would be linking the occasions.

I'm sure you will now move the goalposts in order to claim that you actually mean something else, but we've also got 5 years of you simply using loaded language, lecturing self-righteously, cherry-picking evidence and facts, and just generally trying to use a lot of rhetorical douchewagonry in order to avoid addressing any actual issues or problems with your positions.

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PostPosted: Wed Oct 27, 2010 11:41 am 
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Elmarnieh wrote:
Still that is a snapshot in time. Philosophy expands and contracts and it is by the philosophy that a movement gains or loses force relative to its opponents. Thus (my point repeated) if you worship only force you must also submit that philosophy drives the use of that force so it is in no way useless.


This is moronic. Philosophy is a minor cause of the gain or loss of strength. It is not "by philosophy" that this occurs; that is one reltively minor factor among many. Complex cause fallacy.

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PostPosted: Wed Oct 27, 2010 2:03 pm 
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Aizle wrote:
DFK! wrote:
Then you need to clarify your argument, because the two underlined sentences stem from something being objectively "wrong." If they are not objectively "wrong," you have no basis for calling them such other than the desire to force your will on other people.

Now, if it is your desire to force your will on other people, that's fine, but most people would consider that to be immoral.


I submit that you need to get our of your libertarian box and understand how the world works. Any cursory review of History will show that humans have been forcing their will on other people and things since the beginning of time. It is the way that societies work. Indeed it is the way that the world works.

And no, the two underlined sentences do not stem from something being objectively "wrong". They stem from those societies and people (the ones I happen to belong to) believing that their viewpoints are correct and should be adopted by others.

I further submit that the highly arrogant claims of objective morality and objective rights are merely an attempt to rationalize the forcing of peoples viewpoints on others.


Don't claim to want objective discussions anymore *******, if the only response you have in a philosophical discussion is to insult people for "not understanding how the world works."

You are not advocating logically and/or morally consistent stances, and want to fall back on an appeal to history while simultaneously insulting me for pointing out legitimate concerns with your inconsistency.

I guess you're right though, I do need to learn how the simpleton's mind comprehends the world. I'll work on being dumber, numbnuts.

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PostPosted: Wed Oct 27, 2010 2:21 pm 
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Diamondeye wrote:
Elmarnieh wrote:
Diamondeye wrote:

You don't arrive at libertarianism by being objective.


I suppose you might be correct since I cannot arrive any place I already am.

However what you meant to say is that I didn't. How entirely arrogant of you to assume you know how I arrived anywhere. Self-appointed authority over my own past? No thanks but thank you for pointing out how irrational you are by making such a statement.


It's easy to demonstrate this. In the past I repeatedly asked you to demonstrate that rights exist. You replied that they are the starting assumption of your philosophy and cannot be proven any more than any other starting assumption can be proven. You further claim that one cannot reject your starting assumption without rejcting their own (conveniently forgetting that YOU can't reject anyone else's starting assumption without rejecting yours, either).

You did not arrive at libertarianism by being objective but by making a subjective starting assumption, one that you evidently think is ok for you to make but not ok if anyone else makes a different one.

So, no, I'm not being arrogant, you are. You are simply claiming your own subjectivity is objective - again. You are also lying outright, because you've admitted this in the past repeatedly, and if we hadn't had 3 board crashes I would be linking the occasions.

I'm sure you will now move the goalposts in order to claim that you actually mean something else, but we've also got 5 years of you simply using loaded language, lecturing self-righteously, cherry-picking evidence and facts, and just generally trying to use a lot of rhetorical douchewagonry in order to avoid addressing any actual issues or problems with your positions.



Ahh DE we weren't talking about my moral a priori (as you introduce now), we were talking about how I arrived to adopt a philosophy. No one arrives at their moral a priori, they discover it. I arrived at libertarian philosophy by using objective considerations to my moral a priori.

For example I would have to examine objectively if the existence of the FDA did or did not infringe on rights (and no more and no less than that) - I would have to discard my presupposition that it is a good agency, I would have to discard my belief that governmental intent is reason enough for existence, I would have to discard my previous emotional investment in arguing that the agency should exist. This is objective consideration.

You have 5 years of me being honest and consistent. I know that infuriates many of you. I won't lie that I take glee in watching some people mentally squirm because of it.

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PostPosted: Wed Oct 27, 2010 2:23 pm 
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Diamondeye wrote:
Elmarnieh wrote:
Still that is a snapshot in time. Philosophy expands and contracts and it is by the philosophy that a movement gains or loses force relative to its opponents. Thus (my point repeated) if you worship only force you must also submit that philosophy drives the use of that force so it is in no way useless.


This is moronic. Philosophy is a minor cause of the gain or loss of strength. It is not "by philosophy" that this occurs; that is one reltively minor factor among many. Complex cause fallacy.


Again one must prove a fallacy by demonstration, not just categorize and evade.

By what means does an individual decide to undertake collaborative force? Is it through a process in the brain where the individual recognizes the self and its actions on its future self and others? If so it is philosophy.

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PostPosted: Wed Oct 27, 2010 2:26 pm 
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Elmarnieh wrote:
Ahh DE we weren't talking about my moral a priori (as you introduce now), we were talking about how I arrived to adopt a philosophy. No one arrives at their moral a priori, they discover it. I arrived at libertarian philosophy by using objective considerations to my moral a priori.


Now you're just trying to have it both ways. All you're doing is taking your personal ideas and callign them objective.

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For example I would have to examine objectively if the existence of the FDA did or did not infringe on rights (and no more and no less than that) - I would have to discard my presupposition that it is a good agency, I would have to discard my belief that governmental intent is reason enough for existence, I would have to discard my previous emotional investment in arguing that the agency should exist. This is objective consideration.


See? Having it both ways. You can't objectively determine if the FDA infringes on rights without already having the a priori that determines that rights as you see them exist.

There's nothing the least bit objective about any of this.

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You have 5 years of me being honest and consistent.


Consistently stupid. Honest? No, you have been anything but honest for the last 5 years. We ahve 5 years of you playing word games and little else.

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I know that infuriates many of you.


Annoys would be the proper term. Yes, your blatant dishonesty and word-game-whoring are annoying.

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I won't lie that I take glee in watching some people mentally squirm because of it.


Yes, we all know you get great enjoyment out of moronic trolling.

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PostPosted: Wed Oct 27, 2010 2:30 pm 
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Elmarnieh wrote:
Again one must prove a fallacy by demonstration, not just categorize and evade.


I did precisely this. You are just stating this because you think somehow if you assert that I didn't people will magically be unable to see for themselves that I did.

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By what means does an individual decide to undertake collaborative force?


Who cares?

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Is it through a process in the brain where the individual recognizes the self and its actions on its future self and others? If so it is philosophy.


False. That is not philosophy.

philosophy

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Definition of PHILOSOPHY
1a (1) : all learning exclusive of technical precepts and practical arts (2) : the sciences and liberal arts exclusive of medicine, law, and theology <a doctor of philosophy> (3) : the 4-year college course of a major seminary b (1) archaic : physical science (2) : ethics c : a discipline comprising as its core logic, aesthetics, ethics, metaphysics, and epistemology
2a : pursuit of wisdom b : a search for a general understanding of values and reality by chiefly speculative rather than observational means c : an analysis of the grounds of and concepts expressing fundamental beliefs
3a : a system of philosophical concepts b : a theory underlying or regarding a sphere of activity or thought <the philosophy of war>
4a : the most basic beliefs, concepts, and attitudes of an individual or group b : calmness of temper and judgment befitting a philosopher

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PostPosted: Wed Oct 27, 2010 2:34 pm 
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I don't understand how you cannot see that having a moral a priori and then using objective means to arrive at a philosophy that agrees with it is completely different than trying to arrive at a moral a priori using objective measures (which is an impossibility).

I am however not surprised that you proceed to paint an expected scenario so you can more easily claim it occurs when you don't understand a response.

Oh and thank you:
3a : a system of philosophical concepts b : a theory underlying or regarding a sphere of activity or thought

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PostPosted: Wed Oct 27, 2010 2:38 pm 
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Elmarnieh wrote:
I don't understand how you cannot see that having a moral a priori and then using objective means to arrive at a philosophy that agrees with it is completely different than trying to arrive at a moral a priori using objective measures (which is an impossibility).


Quit moving the goalposts. You stated:

Quote:
Do you forget I arrived at libertarianism by forcing myself to be objective?


Now you're carrying on about objectively arriving at libertarianism by making observations and then coming up with a philosophy that agrees with your a priori, except that the **** a priori is already a libertarian philosophy to begin with.

Trying to have it both ways.

Quote:
I am however not surprised that you proceed to paint an expected scenario so you can more easily claim it occurs when you don't understand a response.


I'm not surprised that you're being a dishonest, goal-post-shifting, word-game playing turd yet again.

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Oh and thank you:
3a : a system of philosophical concepts b : a theory underlying or regarding a sphere of activity or thought


Which is not what you said, nor even close.

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PostPosted: Wed Oct 27, 2010 11:55 pm 
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Aizle wrote:
Rafael wrote:
Why should one be so opposed to Socratic learning or having his "argument picked apart"? All that means is your argument had some sort of flaw and you are afraid of being wrong. If you are not wrong, you have a defensible position and should therefore have no hesitation to engage anyone in any arena.


Because it's pedantic and insulting when you're trying to have a conversation and share opinions on things. It's especially annoying because of the tendency for several posters here to use it as a dodge in actually forwarding their own views and opinions on things. In general it's used here as a method to try and appear smart, and I'm done with humoring anyone with it.


It is one way to establish one's own point as a matter of fact. It does so by discarding the negatives which cannot be true. Where you find disagreement you establish logical faults by pointing out that negating one point does not necessary negate others generally by association fallacy or equivocation.

Rafael wrote:
How can you say that man makes rights yet express disgust over so labeled apalling acts such as slavery, oppression, poverty, etc? If it is law, it is defined as a right since we are assuming man makes rights and does so through law (might). And what of that law itself? If I break your neck, the law didn't stop me from doing so and therefore it must not actually delineate a right by definition. I took the right to do what I pleased through my own law (rights/might) and the laws (other rights/might) be damned. Revolution would be the ultimate incarnation of this position. It is the resolution of which rights are Right.

Essentially, Aizle, your position amounts to "there are no rights except those which you take unto yourself."


You're confusing "rights" with "morality" the two are not the same. People absolutely can decide to create and support immoral rights. A perfect example would be the Taliban where men had the right to beat women for not wearing a burka or any number of other stupid things. They created that "right", however I still find it morally reprehensable. We're also as a larger world community working to try and influence their decision to change and revoke those kinds of "rights".[/quote]

People cannot decide to create and support immoral rights if rights are defined by man. That makes no sense. If people create a right, they do so around a moral framework. If you perceive something to immoral, you do so because you perceive it violates what you think to be a right. In this case, the right of women not to be beat for an apparently arbitrary reason. Yet, such an action is just an expression of ones rights. Rights constructed in accordance with ones own moral framework. What you are saying is "immoral" through the lens of your own perspective and opinion.

The ridiculous video posted about moral objectivity and science made the erroneous statement. In fact, the speaker admitted that moral objectivity could not be understood by man, yet posited because such a framework existed, we had no business not trying to construct our culture around it.

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PostPosted: Thu Oct 28, 2010 9:36 am 
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Hmm, I made need to pop some more popcorn before this is over.

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PostPosted: Thu Oct 28, 2010 9:50 am 
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Micheal wrote:
Hmm, I made need to pop some more popcorn before this is over.


This would make an awesome drinking game too... Take a shot every time someone is an ***. Alchohol poisoning with each page.

That said... I agree with farther that having a right to life means dick when you have been killed. (paraphrase =me)

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PostPosted: Thu Oct 28, 2010 10:02 am 
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darksiege wrote:
Micheal wrote:
Hmm, I made need to pop some more popcorn before this is over.


This would make an awesome drinking game too... Take a shot every time someone is an ***. Alchohol poisoning with each page.

That said... I agree with farther that having a right to life means dick when you have been killed. (paraphrase =me)

you bastard!

*swill*

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PostPosted: Thu Oct 28, 2010 10:50 am 
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Rafael wrote:
People cannot decide to create and support immoral rights if rights are defined by man. That makes no sense. If people create a right, they do so around a moral framework. If you perceive something to immoral, you do so because you perceive it violates what you think to be a right. In this case, the right of women not to be beat for an apparently arbitrary reason. Yet, such an action is just an expression of ones rights. Rights constructed in accordance with ones own moral framework. What you are saying is "immoral" through the lens of your own perspective and opinion.

The ridiculous video posted about moral objectivity and science made the erroneous statement. In fact, the speaker admitted that moral objectivity could not be understood by man, yet posited because such a framework existed, we had no business not trying to construct our culture around it.


You're assuming that all people agree on what is moral. They do not. I'm sure that the members of the Taliban think it's completely moral to beat women who don't follow their rules.

Of course what I'm calling immoral is based on my own lens of perspective and opinion. That is ENTIRELY my point. There is no universal or objective morality or rights. All rights and morality are perspectives and opinions of the individual people that hold them.


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PostPosted: Thu Oct 28, 2010 12:07 pm 
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Aizle wrote:
You're assuming that all people agree on what is moral.
Rafael made no such assumption; nor, for that matter, did his source.

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PostPosted: Sat Oct 30, 2010 8:00 pm 
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Khross wrote:
Arathain Kelvar wrote:
Khross wrote:
That's a valid position to take, even if Elmo disagrees with it. The problem here, however, rests in the concept of self-ownership. Even if "rights" are constructs, who is the ultimate possessor of your person and the final arbiter of your decisions? That's a rather complex question any way you look at it.
If society grants ownership of your person to another, then they are the ultimate possessor of your person, are they not? Your decisions are therefore approved or disproved by your owner.
Not as much as you might think; slaves still ultimately possess an ability to choose a course of action against the wishes of their owner. They can attempt to flee or refuse to perform as instructed, regardless of the force exerted upon them by society or another individual. The outcome of such decisions does not preclude those decisions from being made.


So what? So can a dog. Meanwhile, I can go on a killing spree. That doesn't mean I have that right. Just because you can do something, doesn't make it a right.


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PostPosted: Sat Oct 30, 2010 8:09 pm 
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DFK! wrote:
Aizle wrote:
DFK! wrote:
Then you need to clarify your argument, because the two underlined sentences stem from something being objectively "wrong." If they are not objectively "wrong," you have no basis for calling them such other than the desire to force your will on other people.

Now, if it is your desire to force your will on other people, that's fine, but most people would consider that to be immoral.


I submit that you need to get our of your libertarian box and understand how the world works. Any cursory review of History will show that humans have been forcing their will on other people and things since the beginning of time. It is the way that societies work. Indeed it is the way that the world works.

And no, the two underlined sentences do not stem from something being objectively "wrong". They stem from those societies and people (the ones I happen to belong to) believing that their viewpoints are correct and should be adopted by others.

I further submit that the highly arrogant claims of objective morality and objective rights are merely an attempt to rationalize the forcing of peoples viewpoints on others.


Don't claim to want objective discussions anymore *******, if the only response you have in a philosophical discussion is to insult people for "not understanding how the world works."

You are not advocating logically and/or morally consistent stances, and want to fall back on an appeal to history while simultaneously insulting me for pointing out legitimate concerns with your inconsistency.

I guess you're right though, I do need to learn how the simpleton's mind comprehends the world. I'll work on being dumber, numbnuts.


Seriously, Aizle. No fair appealing to "that's how the world has worked since the beginning of time".

I must insult you now and call you names.


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PostPosted: Sat Oct 30, 2010 8:14 pm 
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See, I don't see the insult. Then again, I rarely see the insults DFK! does.

I guess it's genetic. Thicker skin must run in my family.

I wonder if this post is considered an insult? Probably. Oh well.

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PostPosted: Sat Oct 30, 2010 8:16 pm 
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Elmarnieh wrote:
You have 5 years of me being honest and consistent. I know that infuriates many of you. I won't lie that I take glee in watching some people mentally squirm because of it.


Yawn. Dude, you're intellectually superior to no one. I challenged your core philosophy, and all I got was "butt out, I'm talking to Aizle". Claiming you are objective does not make it so. I believe you are fairly consistent, but most definitely not objective. And while I must admit, some of your posts do make me mentally squirm, it's not for the reason you think it is. It's posts like this:

Elmo wrote:
And my second sentence makes sense to the people who understand it and are objective.


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PostPosted: Sat Oct 30, 2010 8:19 pm 
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Taskiss wrote:
See, I don't see the insult. Then again, I rarely see the insults DFK! does.

I guess it's genetic. Thicker skin must run in my family.

I wonder if this post is considered an insult? Probably. Oh well.


You must have very thick skin if you don't think being called an "*******" and "numbnuts" is an insult.


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PostPosted: Sat Oct 30, 2010 8:25 pm 
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Arathain Kelvar wrote:
Taskiss wrote:
See, I don't see the insult. Then again, I rarely see the insults DFK! does.

I guess it's genetic. Thicker skin must run in my family.

I wonder if this post is considered an insult? Probably. Oh well.


You must have very thick skin if you don't think being called an "*******" and "numbnuts" is an insult.

No, I caught those - it was the "I submit that you need to get our of your libertarian box and understand how the world works" sentence that DFK! apparently took as an insult that escapes me. I mean, it's not a compliment, that's obvious, but it's not an insult. Is asserting that someone is thin-skinned an insult? I don't think it's disrespectful, nor do I think it's abusive. I don't think it's particularly respectful, but it doesn't dross over into disrespect, either. Not in the same league as calling someone names, at any rate.

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 Post subject: Re: Re:
PostPosted: Sat Oct 30, 2010 8:44 pm 
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Taskiss wrote:
Arathain Kelvar wrote:
Taskiss wrote:
See, I don't see the insult. Then again, I rarely see the insults DFK! does.

I guess it's genetic. Thicker skin must run in my family.

I wonder if this post is considered an insult? Probably. Oh well.


You must have very thick skin if you don't think being called an "*******" and "numbnuts" is an insult.

No, I caught those - it was the "I submit that you need to get our of your libertarian box and understand how the world works" sentence that DFK! apparently took as an insult that escapes me. I mean, it's not a compliment, that's obvious, but it's not an insult. Is asserting that someone is thin-skinned an insult? I don't think it's disrespectful, nor do I think it's abusive. I don't think it's particularly respectful, but it doesn't dross over into disrespect, either. Not in the same league as calling someone names, at any rate.


Oh, my bad, numbnuts.


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