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PostPosted: Mon Nov 01, 2010 11:15 pm 
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This is not a formal debating society, this is the worst part of an internet forum. You are still an idiot who tries to make other people play by rules that do not apply here DFK!

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PostPosted: Tue Nov 02, 2010 8:38 am 
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"Communal rights" exist in-so-far as the individual members who make up that community's natural rights exist, as those rights aren't separated from the individual man when he associates. They do not, however, combine like Voltron to make super-amazing-extra rights.

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19 Yet she became more and more promiscuous as she recalled the days of her youth, when she was a prostitute in Egypt. 20 There she lusted after her lovers, whose genitals were like those of donkeys and whose emission was like that of horses.

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PostPosted: Tue Nov 02, 2010 9:11 am 
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Blazing Sword!

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PostPosted: Tue Nov 02, 2010 9:58 am 
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The reason "might makes rights" is so compelling and the concept of "natural rights" is so lacking in reason is the fact that there is empirical evidence for the former and none for the latter.

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PostPosted: Tue Nov 02, 2010 10:08 am 
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Elmarnieh wrote:
Blazing Sword!

No, not yet. You have to spend five minutes getting your *** kicked before you hit the win button.

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PostPosted: Tue Nov 02, 2010 10:17 am 
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Taskiss wrote:
The reason "might makes rights" is so compelling and the concept of "natural rights" is so lacking in reason is the fact that there is empirical evidence for the former and none for the latter.

Perhaps those who argue for "natural rights" are mistaking the overwhelming implied force of a large body of people who happen to subscribe to the same ethos.

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PostPosted: Tue Nov 02, 2010 11:07 am 
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Rynar wrote:
"Communal rights" exist in-so-far as the individual members who make up that community's natural rights exist, as those rights aren't separated from the individual man when he associates. They do not, however, combine like Voltron to make super-amazing-extra rights.


You're operating under the assumption that rights are natural. So you're starting off on the wrong foot for this discussion.


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PostPosted: Tue Nov 02, 2010 1:15 pm 
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The Game Master.
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Micheal wrote:
This is not a formal debating society, this is the worst part of an internet forum. You are still an idiot who tries to make other people play by rules that do not apply here DFK!


Oh look, we're having a civil conversation and you come along. Nice of you to fail to contribute anything except wasteful paternal scorn.

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PostPosted: Tue Nov 02, 2010 1:22 pm 
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The Game Master.
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Ladas wrote:
I admit to being a little confused here DFK.

I thought you were solidly in the camp that rights are absolute, so it seems odd that you were concede that rights are defined by might.


I am in said camp.

However, in a discussion such as this, regarding the impact and consequence of rights, one must concede that the ability to create (communal rights) or protect (inherent rights) lies solely with the ability to do so; it lies with "might," be it through strength of arms, diplomacy, economy, whathaveyou.

If one wants to discuss the nature of rights itself, that comes down to raw belief, essentially. At that point the might makes rights discussion becomes less of a given, but still retains large import in practical reality and the implications of it become more a matter of belief/faith.

Ladas wrote:
Also, in what way do you think morality is absolute and not also defined by might?


I suppose that would depend on the context of "morality." Many people believe or push the idea of an objective morality or of a universal (or common) morality. The impact and outcome of this morality, despite being objective or universal, is still largely dependant upon the capability to defend/uphold that morality through "might."



In the end, the bottom line is this: I have not, ever (to my recollection), seen a proponent of communal rights make a clear case as to why they believe such as system would be superior to a system of inherent rights.

Furthermore, given a belief that a community should make their own rights, I have not seen any logically and/or morally consistent justification to date of forcing other communities to follow our community's rights system.

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PostPosted: Tue Nov 02, 2010 1:28 pm 
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Diamondeye wrote:
DFK! wrote:
What is inconsistent is that out of one side of your mouth you're advocating that "communities make rights for their members" and out of the other you're saying "I don't like that this community over here has declined to give all the rights I think they should give to all of its members, so I'm going to FORCE them to do so."

Unless "you only get to choose as long as I agree with your choice" is your moral viewpoint, that isn't a consistent outlook.


Why not? Saying that communities make rights for their members in no way precludes one community absorbing another and making it grant different rights.


Practically speaking? Of course not.

Logically and morally speaking? Sure it does.


Utilizing a weak analogy:

The following is not logically and morally consistent:
I believe that all parents should raise their children as they see fit. If, however, "how they see fit" does not include teaching them to accept gay parents and understand gay sex by age 5, I am going to force them to teach their children those things.

The following is:
I believe that all parents should raise their children as they see fit. If, however, "how they see fit" does not include teaching them to accept gay parents and understand gay sex by age 5, I am going to lament how they raise their children.


This can be extended to all larger levels of "community," up from the familial level to the national or alleged "global" community.

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PostPosted: Tue Nov 02, 2010 2:47 pm 
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DFK! wrote:
In the end, the bottom line is this: I have not, ever (to my recollection), seen a proponent of communal rights make a clear case as to why they believe such as system would be superior to a system of inherent rights.


Nor, likely, will you ever. As you say above, people either believe they are inherent or made by man.

It's equivalent to making a case as to whether Islam is or is not better than Christianity.


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PostPosted: Tue Nov 02, 2010 2:51 pm 
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Arathain Kelvar wrote:
DFK! wrote:
In the end, the bottom line is this: I have not, ever (to my recollection), seen a proponent of communal rights make a clear case as to why they believe such as system would be superior to a system of inherent rights.


Nor, likely, will you ever. As you say above, people either believe they are inherent or made by man.

It's equivalent to making a case as to whether Islam is or is not better than Christianity.


Hmm, fair enough.

I guess I'm speaking more to the systems and policies that arise from those beliefs than the belief themselves.

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PostPosted: Tue Nov 02, 2010 3:16 pm 
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I'm confused why anyone would even try and make that argument DFK!. From my perspective, all I'm doing is relating the world as I see it, not trying to advocate for some "better" process or utopian system.


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PostPosted: Tue Nov 02, 2010 3:34 pm 
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Aizle wrote:
I'm confused why anyone would even try and make that argument DFK!. From my perspective, all I'm doing is relating the world as I see it, not trying to advocate for some "better" process or utopian system.


Except that you have regularly derided systems based on inherent rights in this thread. Calling them "silly," "out of touch," and other things I can't remember off the top of my head that indicate inferiority.

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PostPosted: Tue Nov 02, 2010 3:37 pm 
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DFK! wrote:
Aizle wrote:
I'm confused why anyone would even try and make that argument DFK!. From my perspective, all I'm doing is relating the world as I see it, not trying to advocate for some "better" process or utopian system.


Except that you have regularly derided systems based on inherent rights in this thread. Calling them "silly," "out of touch," and other things I can't remember off the top of my head that indicate inferiority.


Others do the same (Elmo, for example) the other direction. Holding our own views as superior is only natural. No, that doesn't excuse it.


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PostPosted: Tue Nov 02, 2010 3:56 pm 
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Arathain Kelvar wrote:
DFK! wrote:
Aizle wrote:
I'm confused why anyone would even try and make that argument DFK!. From my perspective, all I'm doing is relating the world as I see it, not trying to advocate for some "better" process or utopian system.


Except that you have regularly derided systems based on inherent rights in this thread. Calling them "silly," "out of touch," and other things I can't remember off the top of my head that indicate inferiority.


Others do the same (Elmo, for example) the other direction. Holding our own views as superior is only natural. No, that doesn't excuse it.


I agree entirely. But since Aizle (and others) hold the opposing viewpoint to me on this, I'm trying to understand their viewpoint.

At minimum, I'd like them to defend it more logically than with, essentially, "my advocated system is better because the other choice is silly."

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PostPosted: Tue Nov 02, 2010 4:51 pm 
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Arathain Kelvar wrote:
Others do the same (Elmo, for example) the other direction. Holding our own views as superior is only natural. No, that doesn't excuse it.

Reality is always superior to fantasy. Reality has more warts, but it's something that one can build on. A "bird in the hand", so to speak.

By themselves, dreams don't come true. It takes effort, sweat and determination... it takes that and a firm grasp of where you are to get you to where you want to be.

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Last edited by Taskiss on Tue Nov 02, 2010 4:53 pm, edited 1 time in total.

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PostPosted: Tue Nov 02, 2010 4:53 pm 
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Taskiss wrote:
The reason "might makes rights" is so compelling and the concept of "natural rights" is so lacking in reason is the fact that there is empirical evidence for the former and none for the latter.


No, might enforces or infringes on rights, it does not create them. Brutality has no innate creative process.

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19 Yet she became more and more promiscuous as she recalled the days of her youth, when she was a prostitute in Egypt. 20 There she lusted after her lovers, whose genitals were like those of donkeys and whose emission was like that of horses.

Ezekiel 23:19-20 


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PostPosted: Tue Nov 02, 2010 4:58 pm 
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Rynar wrote:
Taskiss wrote:
The reason "might makes rights" is so compelling and the concept of "natural rights" is so lacking in reason is the fact that there is empirical evidence for the former and none for the latter.


No, might enforces or infringes on rights, it does not create them. Brutality has no innate creative process.

Yes, might does make rights. The bill of rights, for instance, had to be fought for and won before folks could enjoy them. Civil rights - same thing. etc, etc, etc, since the beginning of time.

And what's with this "innate creative process"? Is that how you dress up your imaginary rights now? Show any evidence of these "natural" rights, please, other than your (and others) constant assertion that they exist.

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Last edited by Taskiss on Tue Nov 02, 2010 4:59 pm, edited 1 time in total.

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PostPosted: Tue Nov 02, 2010 4:59 pm 
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Taskiss wrote:
Rynar wrote:
Taskiss wrote:
The reason "might makes rights" is so compelling and the concept of "natural rights" is so lacking in reason is the fact that there is empirical evidence for the former and none for the latter.


No, might enforces or infringes on rights, it does not create them. Brutality has no innate creative process.

Yes, might does make rights. The bill of rights, for instance, had to be fought for and won before folks could enjoy them.

And what's with this "innate creative process"? Is that how you dress up your imaginary rights now? Show any evidence of these "natural" rights, please, other than your constant assertion that they exist.


Was it the fight that formed the rights, or the ideas which preceeded the fight?

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19 Yet she became more and more promiscuous as she recalled the days of her youth, when she was a prostitute in Egypt. 20 There she lusted after her lovers, whose genitals were like those of donkeys and whose emission was like that of horses.

Ezekiel 23:19-20 


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PostPosted: Tue Nov 02, 2010 5:02 pm 
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Rynar wrote:
Was it the fight that formed the rights, or the ideas which preceeded the fight?

Yes, the fight formed the rights. Any assertion that they formed prior to the fight confuses "rights" with "desires".

Folks may want to be free, but they have to break chains to actually BE free and claim it as a right, and those chains still sit there waiting for folks to forget it takes a fight to keep them off.

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PostPosted: Tue Nov 02, 2010 5:03 pm 
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Taskiss wrote:
Rynar wrote:
Was it the fight that formed the rights, or the ideas which preceeded the fight?

Yes, the fight formed the rights. Any assertion that they formed prior to the fight confuses "rights" with "desires".

Folks may want to be free, but they have to break chains to actually BE free, and those chains still sit there waiting for folks to forget it takes a fight to keep them off.


So you're saying that rights aren't ideas then, and that instead they are the consequence of the natural actions of people?

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19 Yet she became more and more promiscuous as she recalled the days of her youth, when she was a prostitute in Egypt. 20 There she lusted after her lovers, whose genitals were like those of donkeys and whose emission was like that of horses.

Ezekiel 23:19-20 


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PostPosted: Tue Nov 02, 2010 5:06 pm 
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Rynar wrote:
Taskiss wrote:
Rynar wrote:
Was it the fight that formed the rights, or the ideas which preceeded the fight?

Yes, the fight formed the rights. Any assertion that they formed prior to the fight confuses "rights" with "desires".

Folks may want to be free, but they have to break chains to actually BE free, and those chains still sit there waiting for folks to forget it takes a fight to keep them off.


So you're saying that rights aren't ideas then, and that instead they are the consequence of the natural actions of people?
No, that's not what I'm saying.

Rights are codes folks that win fights write.

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PostPosted: Tue Nov 02, 2010 5:11 pm 
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Taskiss wrote:
Rynar wrote:
Taskiss wrote:
Yes, the fight formed the rights. Any assertion that they formed prior to the fight confuses "rights" with "desires".

Folks may want to be free, but they have to break chains to actually BE free, and those chains still sit there waiting for folks to forget it takes a fight to keep them off.


So you're saying that rights aren't ideas then, and that instead they are the consequence of the natural actions of people?
No, that's not what I'm saying.


Can you clarify then, because that really seems like what you are saying. Also, I'd be interested in knowing exactly how these rights come into existence if they are simply birthed from nothingness through simple successful and often mindless brutality.

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19 Yet she became more and more promiscuous as she recalled the days of her youth, when she was a prostitute in Egypt. 20 There she lusted after her lovers, whose genitals were like those of donkeys and whose emission was like that of horses.

Ezekiel 23:19-20 


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PostPosted: Tue Nov 02, 2010 5:12 pm 
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Taskiss wrote:
Rights are codes folks that win fights write.


Do they write them before or after the fight? Is the fight ever because of those codes?

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19 Yet she became more and more promiscuous as she recalled the days of her youth, when she was a prostitute in Egypt. 20 There she lusted after her lovers, whose genitals were like those of donkeys and whose emission was like that of horses.

Ezekiel 23:19-20 


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