Talya wrote:
Of interest, I'm surprised how many otherwise liberal/balanced people voted "pro-life" on the abortion issue. I see that as solely a religious thing, and cannot for the life of me reconcile that with those same people wanting church and state separate.
I was going to say something about that, but I didn't want to bog that thread down in an abortion debate. The answer to this was stated most succinctly by Khross in some thread a long time ago (though he disagrees with me on the issue [legally, at least -- I don't really know about morally]):
"If the right to life begins at conception, then the libertarian case against abortion is strong."
That's pretty much it, in a nutshell. It needn't have anything to do with separation of church and state any more than laws prohibiting murder or theft would necessarily
have to be about the 10 commandments, etc.
If the right to life begins at conception, then abortion is rationally no different than murder, except where justified by self-defense (and possibly rape, which is a point that I'll admittedly waffle on a bit).
Of course, there's not universal agreement as to when the right to life begins, but that's more or less what the law is for. I, unlike Elmo, do not believe that rights are inherent, per se, in any rational sense (even though they do map rather well to my personal sense of morals). I believe that it useful to treat them as such for the sake of keeping government in check and for resolving private conflicts between citizens. So this is something that the law should clarify. This is where we run into a problem, even from a purely secular viewpoint:
Nearly everyone agrees that late-term abortions ought to be illegal. So there is a pretty strong consensus that the right to life does begin some time before birth. As a matter of practical law, then, when do you recognize that right? To me, the most sensible delineation is conception simply because it is a
clear delineation. I think it's true that the law needs to be
bright-line as much as humanly possible. This is entirely practical matter. It needs to be known and predictable as to which actions are legal and which are illegal. Citizens can't be expected to follow the law, nor police to enforce them, nor juries to deliberate upon them if the statues are unclear or interpretive. Juries should be deciding whether the facts of the case and burden of evidence prove that the law was violated -- they shouldn't be called upon to try to interpret the law itself. This is bad state of affairs with many negative repercussions.
To that end, standards like fetal viability, or nervous system development are problematic precisely because we can't really know these things in any individual case. From a woman's perspective, under those standards, how can she ever be sure that an abortion will actually be legal in her specific circumstances, and that she won't be subject to criminal or civil penalties for something that she believed, in good faith, was a legal act?
That, in a nutshell, is the secular argument against abortion as I see it.