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 Post subject: Re: Re:
PostPosted: Tue Apr 05, 2011 9:32 am 
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Talya wrote:
Who cares who it's genetically distinct from. It's not a body. That's the point. (Secondly, it's using her body. It's her right to evict it. She has absolutely no obligation to incubate it. It's not her responsibility at all. If she doesn't want it there, it's nothing but a tresspassing cell culture.)

In the same token that she can abandon her newborn in the woods? Or more to the point that she can just neglect to death any children she delivers?
Talya wrote:
What exactly do I need to have? The burden of proof is on you. You're the one who wants people who perform/receive abortions to be murderers.

*rereads every thread he has posted in*
Really? Project much? :spit:

Talya wrote:
As such, you have to prove that under current law, the zygote or fetus is a person. Innocent until proven guilty.


I have provided my evidence:
1) It is genetically distinct from the mother and therefore not her body.
2) An unborn child is not excluded as a person and therefore is entitled to the same constitutionally-protected rights as a born person.

Whereas you have provided... nothing. No evidence, no studies, not even a logical espousal of your position. You make analogies to fungi.

Talya wrote:
Unless you can prove it absolutely is a person, with all the thoughts and feelings that make a person alive (note that a lack of brain activity also means the person is dead - that's when Hospitals all pull the plug), and that she has a responsibility to sacrifice her own body and health so it can live (all pregnancies take their toll on the mother's health) then it's ranked up there with fungus.


Should I ignore your logical fallacy that hospitals declare brain-dead people to be dead? Not to mention you are moving the goalposts again, now a brain-dead person is not a person anymore? What level of mental function do you deign strips you of your status as a person and moves you into the fungal-level?

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 Post subject: Re: Re:
PostPosted: Tue Apr 05, 2011 9:37 am 
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Talya wrote:
Elmarnieh wrote:
I've already dealt with your claim above several posts ago. The single zygote was an individual until the act that created two individuals occurred. Just as if I pull a starfish out of the ocean I have a single starfish and when I cut it in half and toss them back I have lost two starfish.


Absurd. It's either a person or its not. If it can suddenly become two people, it was never a person to start with.

Hopwin wrote:
Your question makes no sense. You are asking if it is rationally defensible to take the life of another.


No, he's not. He's asking if it's rationally defensible to take the stand that it is not even a person.

Since it is not rationally defensible to argue that it is a person, and only religious metaphysical claptrap, such as Elmarnieh's "scientific" stance (much in the same way as "intelligent design" or "young earth creationism" are "scientific"), can argue that it is.

Our law protects "persons," not some generic "human life." Our law grants rights to individual persons that protect their lives. As such, the definition of person is entirely the point. What makes "a person?" That's all that matters.

It's important to remember that in a society that values freedom, there is no universal "right" or "wrong." There are simply the laws we choose to enact to maintain the stability and structure of our society. None of this is unequivocably "wrong" or "right" because such things do not exist. If, as a society, we decided that every third child born to us would be sacrificed to Molech at puberty, then that would be "right." There are no "inherent rights" to speak of. There is simply what we decide to protect. Protecting an unsentient lump of cells has no value to our society -- no ethical, economical, or developmental upside.



Your not thinking rationally. There is no point in me continuing to highlight your fallacies when you not only refuse to address them but do not believe they exist in your argument. Just now you've attempted to re-introduce law as morality which I've already had you dismiss and focus on the biological. Its like a merry-go-round with you on this subject.

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 Post subject: Re: Re:
PostPosted: Tue Apr 05, 2011 9:40 am 
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RangerDave wrote:
Elmarnieh wrote:
I've pointed our the moral hazard in getting to judge which humans have protections on their rights by dehumanizing them (Japanese Internment, Trail of Tears, slavery, and so on)....

There are moral hazard and slippery slope problems with basing rights/protections on being genetically human, too: e.g., lack of protection for non-human animals, extended or intensified suffering for humans at the end of their lives, expanded government invasions of privacy during pregnancy, criminal sanctions for actions (or inaction) even most anti-abortion people don't think are problematic, etc.



Nonsense, we already grant privileges of the protection of law to non-moral actors (animals). Rights are inherent - privileges are given and we currently give them. An individual has full rights to their life and death - our legal system fails to address an individuals right to end their life which is a flaw in the legal system just as much as allowing abortion is. These are not moral hazards of respecting and protecting life - they are moral hazards of the political nature of a governmental legal system.

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PostPosted: Tue Apr 05, 2011 9:54 am 
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If abortion is outlawed; i hope that for every abortion denied 1000 innocents are butchered in protest. If it is not your body **** your morality.

I want to watch laughing as this whole system fails and falls apart.

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 Post subject: Re: Silent Genocide
PostPosted: Tue Apr 05, 2011 10:01 am 
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Corolinth wrote:
The typical abortion is performed for a single woman who is never going to receive a dime from the baby's father.


Yeah, actually, you have no idea. It sounds good, it might be true, but I don't believe this data is collected anywhere. Feel free to back it up if you have some data.

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Women like a young lady my family knows who thought she was going to be getting married to a young exchange student from Germany that she'd been dating, a young man who conspicuously never returned to school for the Fall semester after she got pregnant. Women like my ex-girlfriend, who was in a rather emotionally abusive relationship, returned home, and then found out she was pregnant.


Something tells me these are "typical" either. You just shot down a couple of specific examples by labeling the a-typical, then produce your own and call them typical? Based on what?

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Anti-abortion advocates think that it's proper and tasteful to descend upon emotionally vulnerable young women like a pack of ravening wolves, and call them murderers.


While I personally find this practice to be disgusting, I would think most people who believe abortion is murder would be more concerned about saving a life than hurting someone's feelings.

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Meanwhile, these people have the unmitigated gall to claim they're motivated by compassion.


They are, in both cases. One, saving a child, the other, saving a soul. That is the motivation. If you don't like the practice, fine, but don't be dishonest about the motivation.

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That is, in a way, perhaps the most insulting and offensive aspect of the anti-abortion advocates: the claim that they are "pro-life." The demographic that opposes abortion is the same demographic that most actively supports the "War on Terror," and most actively supports capital punishment. Pro-life they certainly are not. Their hypocrisy knows no bounds. It is not enough to prey on frightened pregnant women, they also have to insult everyone else's intelligence by telling us they feel life is sacred.


Wow, quite a bit of hasty generalizations there.

Quote:
The simple fact of the matter is that anti-abortion advocates are nothing more than a group of rabid jackals who get off on guilt-tripping impressionable and vulnerable teenage girls. They are contemptible human refuse, and it is long past time to stop attempting to reason with them as civilized human beings.


Gee, and you can't see why people don't like Planned Parenthood? It's a facility that, in their view, murders babies. If you can't see this, then you are either overly blinded by your ideology, or you are just being intentionally obtuse.

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**** you all, and enjoy your abortion thread.


Post an angry, poorly researched OP on a contentious topic, insult everyone, and then bail without defending your positions?

I think that is the finest bit of trolling I've ever seen on this board.

/slowclap


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PostPosted: Tue Apr 05, 2011 10:07 am 
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I personally find it to be exceptionally arrogant when people both believe in natural rights and are certain they know what those natural rights are. How can you be so sure that your view on natural rights is any wiser than that of people 500, 1000, or 2000 years ago, or how your views will stack up 500 years from now? It's like following a religion, except there's even less evidence for your position than there is for pretty much any religion.

Also, in my opinion the majority of pro-life advocates are more concerned with being "right" than they are with saving actual lives. If they were forced to choose between two theoretical worlds, one where abortion is legal but fewer women choose to have abortions, and another where abortion is illegal but more women have "back-alley" illegal abortions, they would choose the latter.


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 Post subject: Re: Re:
PostPosted: Tue Apr 05, 2011 10:10 am 
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Hopwin wrote:
I have provided my evidence:
1) It is genetically distinct from the mother and therefore not her body.
2) An unborn child is not excluded as a person and therefore is entitled to the same constitutionally-protected rights as a born person.


(1) Nobody has disputed this.
(2) There's a huge nonsequitur here. Where's your legal (or even scientific) definition explicitly defining a fetus or zygote as a person with all those rights? You're acting as if they exist by default.

Quote:
Whereas you have provided... nothing. No evidence, no studies, not even a logical espousal of your position.


I have included the accepted scientific Neurological and Ecological definitions of when life becomes a person. This is universal, and pretty much undebated:

Talya wrote:
What is necessary to determine for these purposes is when the "person" or "human being" begins, and this is something else entirely. In developmental biology, determining this would be some synthesis of the Neurological view of when human life begins (recognizable brainwaves on an EEG at somewhere around 25 weeks) and the Ecological/Technological view (the point when an individual can exist separately from the environment in which it was dependent for development.)



Quote:

Should I ignore your logical fallacy that hospitals declare brain-dead people to be dead? Not to mention you are moving the goalposts again, now a brain-dead person is not a person anymore? What level of mental function do you deign strips you of your status as a person and moves you into the fungal-level?


Which logical fallacy is that again?

Brain-dead persons are "former" people. They're lumps of flesh. They are no longer people.

As for what level, that's another matter entirely. The truly "brain dead" no longer have enough mental function to sustain their bodies -- not even autonomous functions, which is why they typically die when taken off ventilators. Fetuses are whole-new levels of brain-dead. They don't have any brainwave at all until about 25 weeks. I have seen a compelling argument for waiting until that brain activity begins to appear human-like (several weeks later) rather than just a few misfiring synapses, but by arguing what constitutes functioning thought we're just talking about degree, not principle. Before 25 weeks, there's no argument to be made. The few rudimentary neurons that have formed are not yet communicating.

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 Post subject: Re: Re:
PostPosted: Tue Apr 05, 2011 10:12 am 
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Elmarnieh wrote:
we already grant privileges of the protection of law to non-moral actors (animals). Rights are inherent - privileges are given and we currently give them.

Um, that's kinda the point, Elm. By making one's status as human the benchmark for when rights, rather than privileges, attach, you deny rights of non-humans. Your approach creates an underclass of beings that are intelligent, emotional, and quite capable of suffering, but who have zero inherent rights, and that approach is based on a purely arbitrary rationale - species. The moral hazard exists because drawing the line based on species rather conveniently serves the interests of the line-drawers while insulating them from any risk of exclusion.


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PostPosted: Tue Apr 05, 2011 10:27 am 
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Why is it wrong to kill a human?


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PostPosted: Tue Apr 05, 2011 10:30 am 
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The very idea that a human baby somehow has "inherent rights" when an adult dolphin (just as an example) does not is absurd. The dolphin is in every way more sentient, more intelligent, and more of a "person" than even a one year old child. (in fact, they're typically considered somewhat more intelligent and self aware than even a four year old child.) Obviously, as a parent, we have more of a vested interest in the wellbeing of our own offspring, but it's arrogance in the extreme to assume there's something special about humans. We're just another breed of primates. We are just another type of animal. There's nothing inherently special about us.

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Why is it wrong to kill a human?


Because humans have decided it is wrong. (Hell, we invented the concept of "wrong.") That's the only reason.

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...Mister Aladdin, sir, What will your pleasure be?
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PostPosted: Tue Apr 05, 2011 10:31 am 
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We can talk and let people know we are conscious. Dolphins can't talk, so therefore they aren't?


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PostPosted: Tue Apr 05, 2011 10:36 am 
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But why did we decide it's wrong? I it because we are depriving someone of something they currently have? (conciousness? Life? Potential future?)


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 Post subject: Re:
PostPosted: Tue Apr 05, 2011 10:39 am 
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Lex Luthor wrote:
Dolphins can't talk, so therefore they aren't?


Actually, they do (which is why I picked them as an example over other self-aware animals, like elephants or magpies). We just can't understand them. Unlike most animals, dolphins have a phonetic language capable of expressing complex ideas. Just because we haven't deciphered it yet doesn't make them less intelligent. In fact, the information density of dolphin communication is suspected to be many times more than any human language -- they can likely communicate more in a 3 second series of clicks than we can in an entire page of a book.

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Well Ali Baba had them forty thieves, Scheherezade had a thousand tales
But master you in luck 'cause up your sleeves you got a brand of magic never fails...
...Mister Aladdin, sir, What will your pleasure be?
Let me take your order, Jot it down -You ain't never had a friend like me

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Last edited by Talya on Tue Apr 05, 2011 10:41 am, edited 1 time in total.

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PostPosted: Tue Apr 05, 2011 10:39 am 
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It's mostly cultural. The Aztecs used to sacrifice their own citizens.


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PostPosted: Tue Apr 05, 2011 10:41 am 
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Lex Luthor wrote:
It's mostly cultural. The Aztecs used to sacrifice their own citizens.


Only once they ran out of war prisoners!

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Well Ali Baba had them forty thieves, Scheherezade had a thousand tales
But master you in luck 'cause up your sleeves you got a brand of magic never fails...
...Mister Aladdin, sir, What will your pleasure be?
Let me take your order, Jot it down -You ain't never had a friend like me

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PostPosted: Tue Apr 05, 2011 10:42 am 
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In the show Futurama they're always encouraging people to walk into Suicide booths. So not all cultures value life that highly.


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 Post subject: Re:
PostPosted: Tue Apr 05, 2011 11:27 am 
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Xequecal wrote:
I personally find it to be exceptionally arrogant when people both believe in natural rights and are certain they know what those natural rights are. How can you be so sure that your view on natural rights is any wiser than that of people 500, 1000, or 2000 years ago, or how your views will stack up 500 years from now? It's like following a religion, except there's even less evidence for your position than there is for pretty much any religion.

Also, in my opinion the majority of pro-life advocates are more concerned with being "right" than they are with saving actual lives. If they were forced to choose between two theoretical worlds, one where abortion is legal but fewer women choose to have abortions, and another where abortion is illegal but more women have "back-alley" illegal abortions, they would choose the latter.


Propose a better system and I will consider it. You're suggesting we have no moral system because the one we are using might not be perfect. I suggest you either locate flaws which we can work to correct or create a better moral system. **** or get off the pot.

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 Post subject: Re: Re:
PostPosted: Tue Apr 05, 2011 11:33 am 
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RangerDave wrote:
Elmarnieh wrote:
we already grant privileges of the protection of law to non-moral actors (animals). Rights are inherent - privileges are given and we currently give them.

Um, that's kinda the point, Elm. By making one's status as human the benchmark for when rights, rather than privileges, attach, you deny rights of non-humans. Your approach creates an underclass of beings that are intelligent, emotional, and quite capable of suffering, but who have zero inherent rights, and that approach is based on a purely arbitrary rationale - species. The moral hazard exists because drawing the line based on species rather conveniently serves the interests of the line-drawers while insulating them from any risk of exclusion.


I still don't see the problem until we encounter intelligent alien life. Non-humans don't have rights. None. Nada. Zip.

It doesn't create an underclass of beings - it simply acknowledges the way things are. There is human life and there is everything else. When another species can make an impassioned claim for their own rights - then they can be recognized as having rights as well. Until then...yummy yummy flesh.

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 Post subject: Re: Re:
PostPosted: Tue Apr 05, 2011 11:39 am 
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Talya wrote:
several posts above

Sorry I am getting annoyed and I don't want to drop this thread to name-calling so I'm going to stop posting about the topic :neko: As with so much in life, we'll just have to agree to disagree. You vote your conscience and I will vote mine :)

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 Post subject: Re: Re:
PostPosted: Tue Apr 05, 2011 12:02 pm 
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Elmarnieh wrote:
When another species can make an impassioned claim for their own rights - then they can be recognized as having rights as well. Until then...yummy yummy flesh.

Show me a fetus that can make an impassioned claim for its rights. Until then...yummy yummy stem cells.


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PostPosted: Tue Apr 05, 2011 12:03 pm 
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Lex Luthor wrote:
In the show Futurama they're always encouraging people to walk into Suicide booths. So not all cultures value life that highly.


LOL


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 Post subject: Re: Re:
PostPosted: Tue Apr 05, 2011 12:08 pm 
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RangerDave wrote:
Elmarnieh wrote:
When another species can make an impassioned claim for their own rights - then they can be recognized as having rights as well. Until then...yummy yummy flesh.

Show me a fetus that can make an impassioned claim for its rights. Until then...yummy yummy stem cells.


Right because I obviously said "when every individual member of that species can make an impassioned plea for its rights at every stage of its development".

I said when that species can as in when one representative of that species can. I think we got that covered way back with "I think therefore I am".

Hope you're better in a courtroom with understanding your opposition's arguments.

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PostPosted: Tue Apr 05, 2011 12:18 pm 
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I still want an answer to my question: What part of ending a human life is morally wrong?

The act as a whole cannot be wrong since its ok in self defense, times of war, etc (at least to most people). But what, under normal circumstances makes it wrong? I'm not just talking about a blanket statement "its wrong to murder", but I want to get down to the fundamentals.

Is it end someones conciousness irrevocably? (possibly, since making someone a vegtable is 'wrong')
Is it wrong to take away the choice to end someone's conciousness? (a person can make a chice to end their life, but its wrong to do it for them when they cannot choose?)
Is it wrong to destroy a person? (if you could blank someone's mind, without harming the body, and the person could be learn again and develop their own personality, is that wrong?)



This boils down to what is a person, what is the self? For me, there is no self without sentience/sapience. If there is no self, there is no person.


Last edited by TheRiov on Tue Apr 05, 2011 12:21 pm, edited 1 time in total.

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 Post subject: Re: Re:
PostPosted: Tue Apr 05, 2011 12:20 pm 
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Elmarnieh wrote:
Right because I obviously said "when every individual member of that species can make an impassioned plea for its rights at every stage of its development". I said when that species can as in when one representative of that species can.

So individual rights are based on group identity? How...collectivist. But ok. Why set the group at the species level? Why not a broader group like animals/living things/beings with emotions/beings that can feel pain/etc.?


Last edited by RangerDave on Tue Apr 05, 2011 12:26 pm, edited 1 time in total.

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PostPosted: Tue Apr 05, 2011 12:21 pm 
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It depends on the situation, if you think it's wrong then it's wrong. It's just an opinion.


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