Kaffis Mark V wrote:
*words*
GOOMH!
"I cheer the idea that the government should allow X to occur" is a distinctly different position than "I want X to occur" or "I believe that X is good".
(fair warning - long post is loooooong)
RD:
What Kaffis brings up is exactly why I asked the question. There are, I'm sure, at least
some people who really do support the pro-choice position because they think that abortion is, in general, a great idea and morally good. I don't, however, believe that the vast majority of people who are pro-choice think that way. Probably that base is pretty evenly divided on whether or not abortion is even morally neutral, and it's fair to say that a good number of them believe that it's a bad thing and yet feel that the government should nevertheless allow it, at least in the presently allowable circumstances.
"You're pro-choice? ZOMG you support baby-killing!" is a hasty generalization and thus an unfair criticism of (IMHO) a significant portion of that group. The pro-choice position may, in and of itself, still be morally wrong, but for entirely different reasons than the one claimed.
By parallel, your criticism regarding the health care issue is largely misplaced. No doubt there are
some people in that camp who really do engage in "smug schadenfreude", but it's quite thoroughly unfair to project that onto the entire group.
I suppose you are at least apparently consistent about how you apply this reasoning, though. Nevertheless, I think you're wrong in both cases. The more I think on it, I believe the fundamental difference of opinion here is actually one of the cornerstones of libertarian thought -- maybe even the very "core" itself. Ultimately what we're really talking about is as simple as:
"I disapprove of what you say, but I will defend to the death your right to say it."
There is, at the core, a separation between "what should be allowed" and "what I think is (morally or pragmatically) good". The more (hypothetical) examples of this that I rattle off, the more familiar this all starts to look:
"I think that the failure of big corporations is a bad thing, but I believe that the government should permit it." (i.e. not bail them out)
"I think that homosexuality is wrong, but I strongly believe that gay marriage should be legal.""I believe that not helping/not doing more to help the poor is morally repugnant, but I support your right not to do it.""I believe that destroying your body with drugs is wrong, but I support their legalization.""I think that guns are dangerous, violent instruments, but I defend your right to own/use them."You either "grok" this philosophical pattern or you don't. Once it starts to click with you that [supporting liberty] and [supporting all of the things that other people are going to
do with liberty] are
not the same thing, your entire outlook necessarily changes. Once you accept that you aren't morally responsible for Bob's choices, you start to realize that there's no conflict of interest between you supporting Bob's right to make his own choices and your own personal moral/economic/social compass. It's hard to let go of that need for control at first, but it gets easier with time.
If you don't get it, then, well .... You choose your sacred cows from the (obviously incomplete) list above and your particular herd of cows will define you as either "left", "right", or "centrist". But if you
do get it, any combination of the above is equally arbitrary and nonsensical. And this is why, in case you've never understood it, those of the libertarian mindset have a tendency to say that the political left and right (and for that matter the center) as they are presented in "main stream" American politics are really the same thing. We understand that
substantively the Deomcratic platform and the Republican platform are comprised of a different set of control issues. But in either case, it's
functionally the same thing --
forcing the rest of the world to conform to your particular vision of how they should live their lives rather than letting them chose for themselves.