Stathol wrote:
Diamondeye wrote:
Stathol wrote:
Because mob rule is bad.
What mob rule?
The sort of mob rule implied by this:
Diamondeye wrote:
Why does society need to justify its sanction of marriage to anyone other than a consensus of its members?
No one should ever be deprived of anything merely because someone else wants to do it. A mugging doesn't become okay because it is being done by majority, consensus, or even unanimity. Ethics is not a numbers game unless you believe that might makes right.
By your own first sentence, refusing to give the mugger money is itself unethical, as is refusing someone time on a radio station, refusing to marry a gay couple in one's church, or indeed, refusing anyone anything at all. I think you may want to rephrase that so as not to be so absurdly broad. Furthermore, in your second sentence, you beg the question. A mugging (robbery) is defined by law. If the majority wish to make that law something else, then how is it still a mugging? This is essentially the "taxation is the same as theft" argument; that taking anything by force is theft. The problem with it is that taking by force is not theft. Taking
without legal privilege to do so is theft, whether or not force is used.
If we accept the idea that government is (or at least should be) answerable to the people, then if the government imposes a definition of mugging/robbery/theft that prevents taxation at a level desired by consensus of the population*, the government is simply imposing its own ethics and will on the people just as if it had imposed taxation at a level far above what the populace* desired. The same applies to marriage; if the government tells society* "you must grant sanction and privilege to any and all couples" when society* does not want that, it is imposing morality no less than if it tells society* "only these people may get married, regardless of the wishes of the majority to allow it to others." In point of fact, ethics IS very much a numbers game. Imposing morality is imposing morality, regardless of what the morality in question is. There is no objectively correct moral or ethical system. Trying to claim society* has an obligation to adhere to some particular moral or ethical principle is really no different than claiming it must adhere to a particular religious viewpoint; the desired result being to please the ideas of internal consistency of academics in ivory towers rather than gods in heavenly palaces. Complaints about "might makes right" are accurate when one person or group is imposing a morality without giving anyone else a voice or say; when everyone has a voice or say complaining about "might makes right" is simply complaining that the ethics or morals imposed by the majority are not one's
own morals or ethics.
*Society, consensus of the population, populace, etc. in this context assume that all competent adults are guaranteed a voice in determining societal opinion, not merely through the vote but also through freedoms such as speech and the press to persuade others and protections of due process that prevent 'undesirables' from being removed from the process by arresting them. If society fails to offer these protections, then any consensus reached is not that of society, but rather that part of society that has granted itself a voice and denied it to others. Furthermore, competent adult does not necessarily mean "Every adult over the age of X" but can allow for a qualification process provided that process does not include "group membership" caveats other than the group of those that completed the process itself, and the process is one that can be completed within reasonably young adulthood; by age 24 at the latest provided one begins by age 17 or 18 and which is open to all young adults not seriously mentally impaired.
As long as society does not try to marginalize groups of people by excluding them from the process, the chance of extremism as a societal practice or of those groups in turn becoming oppressed or persecuted is minimized. It also behooves a society not to so offend other societies that it becomes marginalized, nor outrage them to the point that they decide to address the situation by force. The morality of any society must bear in mind that no other society is under any obligation to tolerate it.
Diamondeye wrote:
Since we sanction marriage at the state level, that's fairly irrelevant - not to mention completely unsupported.
Only if you ignore the 14th amendment. But it doesn't really matter. A consensus among even 1 million people is a mythical beast. And even if it weren't, how would you ever know what the consensus is? On the basis of a minority of the population voting on some yes-or-no, black-and-white referendum? "What people think" is, in general, way more complex than the ballot box can accommodate, not least of all because their choices are limited.[/quote][/quote]
Consensus reached at the ballot box is, in fact, consensus. Scoffing and acting incredulous at it is hardly a counterargument. If only a minority choose to vote then the remainder can be assumed to have acquiesced to the consensus reached there. (remember, I specified that "societal" consensus is reached only when all competent adults have the franchise). The fact that the ballot box does not take into account individual nuance is irrelevant; it does not need to. A consensus merely means a majority opinion or general agreement and that can certainly be determined at the ballot box. You have not actually shown any reason to think it is "mythical" or unreachable.
As to the 14th amendment, since you seem to think that states ought to be able to secede, why should that be any obstacle? Why should states not secede, do as they please, and dismiss with both the 14th amendment and those people that tell the people of that state they have no right to govern themselves except as it conforms to the ethical dictates of others?