DFK! wrote:
Profit "in the business sense" is only one element of several definitions for "profit." General speaking, profit is simply "gain."
And yes, everything human beings choose to do is based on value, profit, or gain, depending on which of the three words you'd care to interchange.
This is highly questionable. Essentially, you are redefining gain to include entirely intangible psychological benefits in order to make the argument work. It's circular reasoning.
Again, you are right int he sense that humans do engage in cost-benefit analysis, but acts that we normally regard as "selfless" result in minimal personal gain, or often significant personal loss in order that another person gains in some tangible fashion; i.e. someone jumps on a grenade to save the rest of a squad. The "gain" is at most a few seconds of final satisfaction that one did the right thing, the loss is the complete loss of life. In terms of the purely tangible, the balance sheet is wildly to the "loss" side.
A "selfish" act is the reverse, it generally implies a course of action that results in significant tangible gain at someone else's expense, or at the least, greatly reducing the other person's gain even when they don't deserve the reduction. For example, taking a minor upgrade in an MMO is usually considered selfish when another person would get a major upgrade from that item.
You are attempting to treat material, tangible gain and psychological "gain" (i.e. pleasure, good feelings, etc.) as if they were the same thing. This is highly questionable, and appears to rely on circular reasoning wherein we know that everything humans do is based on gain because humans calculate perceived gain in any given situation, which we know they do because all their actions are based on gain.
In other words, while "selfless" acts may be done because of the gain of a good feeling about onesself, a feeling of having acted morally, or whatever, they are not based on material gain, and the difference between the tangible and the intangible is quite significant.
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As to your latter point, it's actually quite unfortunate that we haven't overcome our collective moral and philosophical distaste for an objective valuation of human life. Were we to do so, we could then objectively drill down to quantify "suffering" and distribute remuneration and "justice" more consistently.
That's backwards. We have distaste for objective valuation of human life because it is not possible to do so. When people try to do that, they tend to impose whatever valuation subjectively suits them. This is why it's regarded as cynical; it is invariably driven by entirely subjective assessment,.