DFK! wrote:
Semantics is not, by itself, a useless effort. Defining things is actually important.
Agreed, although we seem to degenerate into arguments about semantics, rather than the issues themselves.
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In addition, regardless of assertions to the contrary, the behaviors exhibited here, including laughably large amounts of deliberately abrasive and hateful attacks in any thread that even vaguely mentions organized religion, are fully atheist. That is to say, reflective of an active disbelief in a god or gods.
I would caution you avoid associating the (in my opinion entirely justified) animosity toward organized religion, with an "active disbelief in a god or gods." There are many religious people who despise organized religion, and likewise there are many atheists who have no such distaste for organized religion at all.
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Additionally, Dawkins arguments generally come down to fallacies, which is itself hilarious considering his stance on how logic and science are king.
I agree. Most of Dawkins arguments are fairly well thought out, until he tries to use them to support a position beyond what they easily support. For instance, the chapter in
The God Delusion titled "Why there almost certainly is no God" doesn't explain anything of the type. You cannot assign mathematical odds to anything that is thoroughly and completely unfalsifiable. You can accurately compare belief in any God to any other random unfalsifiable supposition (see "Pixies in the Garden"), but you also cannot calculate the "likelihood" of those either. You are not starting from a premise founded in empirical evidence or logic, so you cannot successfully apply logic or mathematics to the chance of their existence. To do so is a logical mistake.