Arathain Kelvar wrote:
Talya wrote:
Arathain Kelvar wrote:
Taly,
I do not recall ever feeling an emotional-based fear until I had children. Being completely rational yet concerned for yourself over others is still cowardly.
So your definition of cowardice, then, has nothing to do with fear at all, but is instead about valuing your own life above that of random strangers.
No, not at all - I think I posted the definition. This is a very odd statement to make.
There isn't really any other possibility. You've contradicted your definition. Fear is an emotion. It's not rational. It may be quite accurate, but there's no logic involved in a decision based on fear. It's nature's "Fight or flight" instinct. Fear is a conditioned evolutionary response. We
can learn to ignore it. This is a dangerous thing to do, as fear serves a purpose, but fear is irrational and not always appropriate, and can prevent us from doing things we truly need to do to accomplish our goals.
As soon as you remove the emotion of fear from the equation, as soon as you use logic and rationality, then you're doing risk-benefit analyses and making value judgements. Ultimately, if you risk your life for a random stranger, you've decided either (A) the risk is sufficiently low that it is worth doing, and/or (B) you value this stranger's life more than your own. Conversely, if you decide not to risk your life for a random stranger, you've decided that both (C) the risk is too great AND (D) you value your own life more than the random stranger's. (You can insert money, reputation, freedom, in place of life. None of it matters. Every single one of us values our own standard of life more than we value the lives of starving children in Africa, or else they wouldn't be starving and the west would be a whole lot poorer. It's all the same ****.)
The problem with (B) is this decision is almost always hypocritical. People spend the majority of their lives working for themselves, for their own families, their own well being. We don't dedicate our entire lives to making the world a better place for others we don't know. So barring depression/suicidal tendencies, it's not generally true. (D) on the other hand is where practically everyone lies. That leaves us with (A) or (C) being the primary factor in such a decision making process. And (A) vs. (C) is solely a matter of logic. Do you think the odds are very much in your favor here that you can make a difference, to the point that the possibility of failure is not worth considering? Logically, you should rarely take any gamble or risk where failure is not an option you can accept. Can you live with the results if you take no action? How do the possible outcomes stack up against each other? Let's take the two worst case scenarios: Would you rather do nothing, and have the stranger die? or attempt to intervene, die yourself, and the stranger dies anyway? Or...what about partial success? What if you die, but the stranger survives because of you? How does that outcome stack up against if you just stayed out of it? What are the odds the stranger will live anyway if you just stay out of it? What are your odds of success to the point that you both survive? These all have to be weighed against each other, in a few brief seconds, if even that, and your decision is made.
Now, considering you have essentially changed your position to admit that and it is also not based on fear (because fear is a visceral emotion, and has nothing to do with rationality or logic), and now you say this is NOT a value judgement, then, that you aren't talking about (B) vs. (D), that can only mean you are talking about the weighting between (A) and (C). And since (A) and (C) should have a fixed result based on the data that goes into making that decision, then you are basically equating courage with stupidity and cowardice with intelligence. In which case, I'll happily choose to be a coward.
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Interesting reaction. Perhaps I touched a nerve. Either way, to each their own.
Oh you certainly did. Your machismo and holier-than-thou false moral superiority touches a whole lot of nerves. Mostly the ones invoking revulsion and disgust.