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 Post subject: Re: Re:
PostPosted: Thu Dec 24, 2009 6:31 am 
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Diamondeye wrote:
Elmarnieh wrote:
He is saying because costs are distributed it is less wrong, the only difference is amount of wrong - communism sees it as not at all wrong, socialism sees it as the tiniest bit wrong.


In a theological sense that's where he's falling off the wagon since there is nothing in the Bible to support the idea that stealing is less wrong if you distribute the long-term effects across more people.

In a non-theological sense he sort of has a point since the long-term effects of a theft from a large store are distributed across more people and harm any of them less. However it's sort of like arguing that punching 100 people is less wrong than beating one to death. It is, but only because you're using more people as a buffer to absorb the harm, and its still ultimately making the excuse that because the act is less wrong than some other act, that therefore excuses it.


Wrong is wrong. Pragmatisim be damned.

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PostPosted: Thu Dec 24, 2009 8:14 am 
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Wwen wrote:
Wrong is wrong. Pragmatisim be damned.

From a non-biblical perspective, i would call it the "lesser of two evils." Letting yourself or especially your family starve is more "wrong" (at least from the perspective of the starving person/family) than stealing, given a lack of other options. I'd much rather steal than die, and I wouldn't hesitate to murder if I had to do so to save my kids.

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But master you in luck 'cause up your sleeves you got a brand of magic never fails...
...Mister Aladdin, sir, What will your pleasure be?
Let me take your order, Jot it down -You ain't never had a friend like me

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PostPosted: Fri Dec 25, 2009 2:49 pm 
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Wwen wrote:
Diamondeye wrote:
Elmarnieh wrote:
He is saying because costs are distributed it is less wrong, the only difference is amount of wrong - communism sees it as not at all wrong, socialism sees it as the tiniest bit wrong.


In a theological sense that's where he's falling off the wagon since there is nothing in the Bible to support the idea that stealing is less wrong if you distribute the long-term effects across more people.

In a non-theological sense he sort of has a point since the long-term effects of a theft from a large store are distributed across more people and harm any of them less. However it's sort of like arguing that punching 100 people is less wrong than beating one to death. It is, but only because you're using more people as a buffer to absorb the harm, and its still ultimately making the excuse that because the act is less wrong than some other act, that therefore excuses it.


Wrong is wrong. Pragmatisim be damned.


Morality is a luxury, not a given. If you're totally destitute, and I'm talking sub-Saharan Africa destitute here not necessarily 1st-world destitute, morals don't apply.


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PostPosted: Sat Dec 26, 2009 9:24 pm 
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Xequecal wrote:
Morality is a luxury, not a given. If you're totally destitute, and I'm talking sub-Saharan Africa destitute here not necessarily 1st-world destitute, morals don't apply.


If trends of the past 40 years continue it seems middle class America will be testing these waters soon.

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PostPosted: Sun Dec 27, 2009 9:28 pm 
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Xequecal wrote:

Morality is a luxury, not a given. If you're totally destitute, and I'm talking sub-Saharan Africa destitute here not necessarily 1st-world destitute, morals don't apply.


So if I become so, you won't have any hard feelings if I kill you and take your money and sell your daughter into sex slavery? Hey, I'm only trying to feed my destitute family. We can chose not to be animals. I am not a huge believer in the inherent evil of mankind.

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PostPosted: Mon Dec 28, 2009 2:15 pm 
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Talya wrote:
From a non-biblical perspective, i would call it the "lesser of two evils." Letting yourself or especially your family starve is more "wrong" (at least from the perspective of the starving person/family) than stealing, given a lack of other options. I'd much rather steal than die, and I wouldn't hesitate to murder if I had to do so to save my kids.

Maybe so, but it's a false dilemma. At least in the U.S., there really is no shortage of charities that will provide food if you can't afford it. It may not be pretty, but there's really no reason for anyone to actually starve in the U.S. In particular, I don't know of any church that -- even if their foodbank were totally depleted at the moment -- wouldn't find a way to get food for your family if you came to them in that kind of need.

But beyond that, I have to question how much of this pastor's audience were really in that sort of situation (steal or starve) in the first place. Maybe some of them really are, but I honestly doubt it. I suspect that it's false dilemma for many of them simply because they had other means of getting food than either stealing or relying on charity. How many of them had truly tightened their belts to the point that only necessities were left? How many of them had unnecessary possessions (ex. televisions, computers) that they could have sold in order to keep their family fed? Sure, it's unpleasant, but it's better than theft.

And more to the point, how many of the rest of the congregation weren't doing something to help? How many of them could have tightened their belts a little in order to provide for their brothers and sisters in need? That's the really mind-boggling part to me. Explain the situation to the congregation. Take up a special contribution. There are any number of ways that the Church can addressing poverty and hunger by doing good rather than advocating theft.

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PostPosted: Tue Dec 29, 2009 12:23 pm 
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Stathol:

Why should they give up their material posessions when people who can "afford it" can just get taxed more or stolen from?

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PostPosted: Tue Dec 29, 2009 4:17 pm 
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He robbed from the rich
And he gave to the poor
Stood up to the man
And gave him what for
Our love for him now
Ain't hard to explain
The hero of Canton
The man they call Jayne

Our Jayne saw the mudders' backs breakin'
He saw the mudders' lament
And he saw the magistrate takin'
Every dollar and leavin' five cents
So he said "you can't do that to my people"
He said "you can't crush them under your heel"
So Jayne strapped on his hat
And in 5 seconds flat
Stole everythin' Boss Higgins had to steal

He robbed from the rich
And he gave to the poor
Stood up to the man
And gave him what for
Our love for him now
Ain't hard to explain
The hero of Canton
The man they call Jayne

Now here is what separates heroes
From common folk like you and I
The man they call Jayne
He turned 'round his plane
And let that money hit sky
He dropped it onto our houses
He dropped it into our yards
The man they called Jayne
He stole away our pain
And headed out for the stars

He robbed from the rich
And he gave to the poor
Stood up to the man
And gave him what for
Our love for him now
Ain't hard to explain
The hero of Canton
The man they call Jayne.

_________________
Well Ali Baba had them forty thieves, Scheherezade had a thousand tales
But master you in luck 'cause up your sleeves you got a brand of magic never fails...
...Mister Aladdin, sir, What will your pleasure be?
Let me take your order, Jot it down -You ain't never had a friend like me

█ ♣ █


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PostPosted: Wed Dec 30, 2009 10:57 am 
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I believe one poster on these boards on multiple occasions has defended the looting of NO as ethical.

It is essentially the same argument.


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