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 Post subject: Re: Heh. Pretty much.
PostPosted: Fri Mar 21, 2014 7:26 am 
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Lenas wrote:
Edit - I'll point out that calling yourself spiritual can only be taken as the belief that you have a soul. That by itself does not denote a belief in a higher power, just that there are forms of being other than what we recognize as natural.


I suspect you didn't mean to say what you just said.

Spirituality has no relation to one's belief in a soul, any more than it does belief in a deity. It's about one's search for the sacred - for something worthy of veneration. If you listen to someone like Neil deGrasse Tyson speak about his passion for his field of discipline, there is no doubt that he's a deeply spiritual man, despite being completely agnostic and having no belief in the supernatural at all.

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 Post subject: Re: Heh. Pretty much.
PostPosted: Fri Mar 21, 2014 9:50 am 
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Talya wrote:
Everything in this post is bullshit sophistry. Let's stop pretending there is no difference between believing in rationality and reason and believing in the invisible sky fairy. Earlier you pretended there's no such thing as "myth", that merely using the word is proselytizing. That's sheer idiocy. All superstition is myth. Every bit of it. That's pure rationality, pure reason. Which is the only thing that matters, at all, ever.


The only sophistry going on is your constant habit of pretending that whatever your assessment of what's believeable and what isn't is "rationality and reason" whereas anything you don't find credible must not be, as if you were some arbitrator of what is and isn't. This "pure rtionality, pure reason" crap is nothing more than you proclaiming your own beliefs about how things work to be self-evidently true - just a rephrasal of the same old circular argument that anything supernatural is necessarily incerdible and unbelievable simply becuase it's supernatural. "All superstition is myth" is the same thing - question-begging and tautology.. and blatantly at that. Superstition is myth! duh! who knew? That doesn't say anything about what is and isn't superstition in the first place.

The only sophistry going on here is yours, (assuming we're even using that word correctly) engaging in your normal habit of trying to just get your view of the world set up as a baseline of rationality that you expect people to just take for granted and not challenge, so that you can engage other positions from this condescending viewpoint of "yeah, well, you think that but MY position is the rational one because it's rational". It's the typical nonbeliever inability to even remotely consider that anything other than what they consider believable might have any actual reason to be considered; the same utter horseshit of "these claims are mythical and superstitious; they require evidence. Documentation of them actually happening obviously isn't evidence though, because those documented claims are clearly mythical and superstitious and can't have happened!"

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Ultimately, you helped me make up my mind on this thread, though. I was willing to concede you had some good points and thinking this was a good debate until this piece of **** of a post. Nobody else could torpedo your previously decent argument as well as you could. Thanks for proving that yes, there is a difference between the religious and the areligious.


A) It's hilarious that you think a "previously decent argument" regarding human behavioral habits is somehow "torpedoed" by a new argument on a more-or-less unrelated point as to what does and does not constitute spirituality or religion. This is no different than the
B) Your fascination with justifying your own positions as "rational and reasonable" has nothing to do with them being exclusively so, nd everything with you reassuring yourself that YOU are a rational thinker and everyone else must not be if they don't take positions that fall within what you're comfortable with. This is not about rational and reasonable; it's about your personal insecurity and need to vent your spleen.
C) I didn't prove any difference between religious and areligious people at all; in fact I just demonstrated that putting viewpoints areligious people don't like in front of them is just as likely to make them go off on an irrational ranting **** fit as religious people are. I did so by getting you to do precisely that. All you're doing is demonstrating that the limit of your ability to understand the concepts of rational and reasonable is "If I proclaim my viewpoint to be so, and make enough comments about 'invisible sky fairies' and 'superstition' and generally denigrate those positions enough and just refuse to acknowledge anything other than my own assumptions, eventually that will be the tone of conversation and I'll win." Unfortunately for you, this inability to see your own position as anything but self-evidently true comes right through to anyone that doesn't fall into the trap of letting you control all the assumptions. The difference between me and you is that while I understand what your view is and why you hold it and don't try to pretend it's irrtational or stupid just because I don't agree, and frankly, don't like your view, you just can't. You are so beholden to and emotionally invested in your rejection of religion that you are unable to understand that THERE ARE RATIONAL, REASONABLE, AND LOGICAL REASONS TO BELIEVE IN IT.

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 Post subject: Re: Heh. Pretty much.
PostPosted: Fri Mar 21, 2014 9:57 am 
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Diamondeye wrote:
THERE ARE RATIONAL, REASONABLE, AND LOGICAL REASONS TO BELIEVE IN IT.


Give me your rational, reasonable, and logical reasons (redundant, btw..."reasonable" requires "reasons") to believe in Zeus and Apollo atop Mount Olympus today.

Give me your rational reasons to believe that the sun is a fiery chariot driven by the sun God today.

Give me your rational reasons to believe in a Terracentric universe today.


Once you realize that the concept of any of those is entirely irrational, unreasonable, and illogical, then one can begin to approach the same truth that believing in discrete creation of individual species, or a 6000 year old universe is equally irrational, unreasonable, and illogical.

Any advocation of things that fly against rationality is a form of proselytizing, and automatically falls into the irritating idiot things people do. (To find the same thing along lines unrelated to religion, I suppose you can look at "911 truthers," and people who think the moon landings were hoaxes.) Furthermore, defending people who do so puts one in the same category.

Accepting the facts established by the scientific as truth is not, it is simply acting in a rational way.

Belief in God is not automatically illogical. It is "alogical," as it cannot be touched by reason in any meaningful way, but it does not fly against what can be established empirically. Promoting religious beliefs, however, that directly contradict everything we can clearly establish scientifically is most certainly irrational.

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Last edited by Talya on Fri Mar 21, 2014 10:00 am, edited 1 time in total.

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 Post subject: Re: Heh. Pretty much.
PostPosted: Fri Mar 21, 2014 10:00 am 
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Lenas wrote:
A religion is a system of faith and worship. To believe something greater than us or an state of being beyond our own exists does not mean you follow a set of beliefs or have any particular feelings about it. You may say it's a small difference but I think it's an important one. Just because many people don't follow these rules doesn't mean that they all themselves are part of the same group.


Explain why doing this on an inidividual level is somehow different from doing it as a part of an organized group. I've run into plenty of these sort of people that are basically just using it as a way to pick and choose parts of religion they like, and not have any social accountability to anyone else... and are usually all-too-eager to tell you how much better it is than 'organized religion'. That tells me it's religion, just not organized.

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 Post subject: Re: Heh. Pretty much.
PostPosted: Fri Mar 21, 2014 10:16 am 
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Talya wrote:
Diamondeye wrote:
THERE ARE RATIONAL, REASONABLE, AND LOGICAL REASONS TO BELIEVE IN IT.


Give me your rational, reasonable, and logical reasons (redundant, btw..."reasonable" requires "reasons") to believe in Zeus and Apollo atop Mount Olympus today.

Give me your rational reasons to believe that the sun is a fiery chariot driven by the sun God today.

Give me your rational reasons to believe in a Terracentric universe today.


We've been over all of this in dozens of past threads. All you're doing is lumping all beliefs that you donb't find credible together and assuming they are all equally incredible. It should be plainly obvious why it is more rational and reasonable to believe in the first one than the latter two, even if neither of us consider any of them particularly reasonable in the absolute sense, but your simple inability to understand that "I don't believe it" does not mean "all things I don't believe in are created equal" precludes effective progress at this point.

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Once you realize that the concept of any of those is entirely irrational, unreasonable, and illogical, then one can begin to approach the same truth that believing in discrete creation of individual species, or a 6000 year old universe is equally irrational, unreasonable, and illogical.


Once you realize that it is a possible, albiet highly unlikely explanation that the world WAS created 6000 years ago, in the state we see it in now, and that the evidence of this is contained in Genesis, we can start making some progress. That is a logical and rational conclusion to draw. It might be UNREASONABLE because the WEIGHT of evidence is so strongly against it, and that documentation is more easily and simply explained with an allegorical approach. Nevertheless, it is NOT in the same category as any of your first three examples, which in turn ar not all equally unbelievable. The only similarity between them is "things that various sorts of skeptics don't believe".

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Any advocation of things that fly against rationality is a form of proselytizing, and automatically falls into the irritating idiot things people do. (To find the same thing along lines unrelated to religion, I suppose you can look at "911 truthers," and people who think the moon landings were hoaxes.) Furthermore, defending people who do so puts one in the same category.

Accepting the facts established by the scientific as truth is not, it is simply acting in a rational way.


Yet more simply assuming your own conclusion.

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Belief in God is not automatically illogical. It is "alogical," as it cannot be touched by reason in any meaningful way, but it does not fly against what can be established empirically. Promoting religious beliefs, however, that directly contradict everything we can clearly establish scientifically is most certainly irrational.


Yes. It. Can.

It's touched by reason in that people have documented, and verbally attested to, their experiences in that regard in and outside scriptures. There's no basis for claiming it isn't related to reason that doesn't rely on dismissing the claims out of hand becuase of their nature.

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 Post subject: Re: Heh. Pretty much.
PostPosted: Fri Mar 21, 2014 10:50 am 
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Diamondeye wrote:
It's touched by reason in that people have documented, and verbally attested to, their experiences in that regard in and outside scriptures. There's no basis for claiming it isn't related to reason that doesn't rely on dismissing the claims out of hand becuase of their nature.


Those things are not rational or logical. (which is not to say they were irrational or illogical, either.) There's no rational basis in anecdotal evidence.

This doesn't require dishonesty or even mental disorder on the part of the person relating the story. Even directly witnessing a miracle is not rational or logical basis to believe in the supernatural in and of itself. The standard is "Extraordinary claims require extraordinary proof." There's no reason to doubt a claim that you saw a rainbow - rainbows are relatively commonplace. But if someone claims to have seen a leprechaun guarding a pot of gold at the end of that rainbow, believing that claim is not rational in the slightest. The vast majority of things people used to believe were supernatural in nature, now have physical, logical, empirical and wholely natural explanations. Lightning is not caused by Zeus hurling bolts from on high. An Earthquake is not the wrath of an angry god. The Sun is not the glory of a deity travelling through the sky. They wholely believed they were seeing something supernatural, but they were not.

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 Post subject: Re: Heh. Pretty much.
PostPosted: Fri Mar 21, 2014 11:58 am 
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Talya wrote:
I suspect you didn't mean to say what you just said.


I did, but I meant it as it's commonly used, not defined (which no one agrees on). I don't know that I've ever spoken to someone that claims to be spiritual and doesn't believe they have a soul. I would not call NDT a spiritual man. Call it what you will, spirituality denotes a belief in something beyond ourselves. Without that belief the distinction is irrelevant.


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 Post subject: Re: Heh. Pretty much.
PostPosted: Fri Mar 21, 2014 12:22 pm 
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Lenas wrote:
I would not call NDT a spiritual man. Call it what you will, spirituality denotes a belief in something beyond ourselves.




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Well Ali Baba had them forty thieves, Scheherezade had a thousand tales
But master you in luck 'cause up your sleeves you got a brand of magic never fails...
...Mister Aladdin, sir, What will your pleasure be?
Let me take your order, Jot it down -You ain't never had a friend like me

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 Post subject: Re: Heh. Pretty much.
PostPosted: Fri Mar 21, 2014 12:57 pm 
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Talya wrote:
Diamondeye wrote:
It's touched by reason in that people have documented, and verbally attested to, their experiences in that regard in and outside scriptures. There's no basis for claiming it isn't related to reason that doesn't rely on dismissing the claims out of hand becuase of their nature.


Those things are not rational or logical. (which is not to say they were irrational or illogical, either.) There's no rational basis in anecdotal evidence.

Documentary evidence is not necessarily anecdotal evidence, and anecdotal evidence is still evidence. All the documentation of the civil war is "anecdotal" as well. Anecdotal evidence is not in any way disconnected from rationality or logic; it's just not very strong evidence in most cases. This is not hard to understand.

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This doesn't require dishonesty or even mental disorder on the part of the person relating the story. Even directly witnessing a miracle is not rational or logical basis to believe in the supernatural in and of itself. The standard is "Extraordinary claims require extraordinary proof." There's no reason to doubt a claim that you saw a rainbow - rainbows are relatively commonplace. But if someone claims to have seen a leprechaun guarding a pot of gold at the end of that rainbow, believing that claim is not rational in the slightest. The vast majority of things people used to believe were supernatural in nature, now have physical, logical, empirical and wholely natural explanations. Lightning is not caused by Zeus hurling bolts from on high. An Earthquake is not the wrath of an angry god. The Sun is not the glory of a deity travelling through the sky. They wholely believed they were seeing something supernatural, but they were not.


There is no such thing as "Extraordinary claims" to begin with. Claims require evidence (not "proof"). Rainbows are a common, everyday phenomenon, so if a person who appears to otherwise be healthy and sound of mind earnestly claims to have seen a leprechaun at the end of one (or even to have actually seen the "end of a rainbow" at all) we compare it to all other instances of rainbows and the reports of observers.

Singular historical events are not like that. If someone makes a claim that George Washington lead the American Revolution we do not look at all other revolutions to see if they were lead by George Washington, and when we discover that they were not, we do not dismiss the idea that he lead the American one.

"Extraordinary claims require extraordinary evidence" is simply a way of taking claims one does not want to believe or considers unlikely, and then dismissing any and all evidence as "not extraordinary enough". What is the standard for "extraordinary" exactly? Here's a hint - there isn't one, and nonbelievers and skeptics do not get to decide what it might be. "Proof" is the same thing. People demand "proof" of things all the time just so they can turn around in the face of mountains and evidence "you haven't PROVEN it" because, philosophically, other explanations are conceivably possible, even ones that rely on unknowables. You can carry on all day long about how incredibly unlikely literal Creationism seems to be as a plausible explanation and be totally correct, but as soon as you cross the line into dismissing it as being necessarily wrong, you've surrendered rationality by virtue of diving wholesale into question-begging.

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 Post subject: Re: Heh. Pretty much.
PostPosted: Fri Mar 21, 2014 1:09 pm 
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Lenas wrote:
No it's not. There are many people in the world that would call themselves spiritual and not identify with any religion. You're falsifying what the article actually states based on your own worldview of two different things being the same. I'm not arguing semantics here, I would admit it if I were.


:roll:

Not getting sucked into it. I'm not doing what you state at all. Never said it was the same, I'm generalizing.


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 Post subject: Re: Heh. Pretty much.
PostPosted: Fri Mar 21, 2014 1:12 pm 
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Diamondeye wrote:
You can carry on all day long about how incredibly unlikely literal Creationism seems to be as a plausible explanation and be totally correct, but as soon as you cross the line into dismissing it as being necessarily wrong, you've surrendered rationality by virtue of diving wholesale into question-begging.


This is not true, because the scientist will present an option.

One of the greatest minds of our era said it better than I ever could:

Carl Sagan wrote:
Let me give just one example of how the argument goes. By adding up all the begets in the Book of Genesis you can get the age of the Earth. It turns out to be about six thousand years old—A begat B, B begat C, C begat D. A's lifetime is stated, B's, C's and so on. Then you get up to historical times. Add it all up: 4004 B.C. according to Archbishop Usher. Now, if that is the case, then an interesting question arises. How is it that there are astronomical objects more than 6000 light-years away? It takes light a year to travel a light-year, so if we see an object that is a million light-years away or two million light-years away, we are seeing it as it was one or two million years ago in the past. If the entire universe is only 6,000 years old, what must we deduce from this? I think the only possible conclusion is that 6,000 years ago God made all the photons of light coming to the Earth in a coherent format so as to deceive astronomers into thinking there are such things as galaxies, that the universe is vast and old.

Since most of the matter and energy in the universe is in external galaxies farther away than a million light-years, God must have created most of the matter and energy in the universe to deceive human beings. That is such a malevolent theology as well as such an arrogant pretension that I cannot believe anyone, no matter how devoted to the literal interpretation of this or that religious book, could seriously consider it.

Nevertheless, this sort of doctrine is being urged upon us. Already there are trends essentially to prevent the teaching of Darwinian evolution in schools. Since evolution is one of the major insights in the biological sciences, this restriction can only be understood as a serious and major attack on the teaching of science itself.



Now, I know you're not a literal creationist, so see where Sagan is going with this? The facts we observe are in such direct conflict with the concept of creationism and a 6000 year old universe, that if the creationist is correct (and it's entirely possible that an ominpotent being made it this way), then it was designed to deceive us, to cause people of rational minds to disbelieve. Sagan called this a "malevolent theology," and this accurate description is in direct contradiction with Christian doctrine. Think about what the bible says about your God: Hebrews 6:18 "It is impossible for God to lie." 1 John 4:8 "God is love."

While an omnipotent God certainly could create a universe designed to intentionally deceive rational thought, this betrays such a dishonest mindset and capricious and uncaring nature that even if it were true, it would utterly invalidate their faith.

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 Post subject: Re: Heh. Pretty much.
PostPosted: Fri Mar 21, 2014 1:15 pm 
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Xequecal wrote:
Arathain Kelvar wrote:
No, I get it. You're splitting hairs. Religion is a fairly obvious result from commonplace spirituality and socialization.


The point is that believing in a higher power may not be a choice, however believing in specific points of dogma most certainly is.


Social interaction is a natural tendency for humans. Spirituality is a natural tendency for humans. These two natural aspects of human behavior come together to drive the creation of religions. Extrapolating this, it's "natural" for an individual to address their need for spirituality through aligning themselves with a particular religion that they were brought up through.

It takes effort to break the pattern and convert to a different religion. While technically it's your choice to convert, it's fairly "natural" to remain in place.

Moreover, this is fairly irrelevant. Atheists do not target a specific religious doctrine, they target religion in general, and quite frequently the entire notion of spirituality.


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 Post subject: Re: Heh. Pretty much.
PostPosted: Fri Mar 21, 2014 1:23 pm 
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Talya wrote:
Watch this video of NDT talking about spirituality the only time ever.


I'm well aware of his viewpoint, but my opinion is the same. NDT relates his feelings to spirituality to relate with people; not because he's actually spiritual. He finds beauty in the universe and how everything is connected in a material sense, but he has no belief that he'll continue on as some form of consciousness or whatever after he dies.


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 Post subject: Re: Heh. Pretty much.
PostPosted: Fri Mar 21, 2014 1:25 pm 
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http://i.word.com/idictionary/Spirituality

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 Post subject: Re: Heh. Pretty much.
PostPosted: Fri Mar 21, 2014 1:48 pm 
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Corolinth wrote:
http://i.word.com/idictionary/Spirituality



Yeah, I think relevantly...

spir·i·tu·al·i·ty : "the quality or state of being spiritual "
spir·i·tu·al : "of or relating to a person's spirit"
spir·it : "the inner quality or nature of a person," alternately "the force within a person that is believed to give the body life, energy, and power"


None of those need invoke the supernatural, at all.

What Tyson invokes in the video I linked is a form of Pantheism, which is definitely a type of spirituality. (Even if Dawkins calls it "sexed-up Atheism.")

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Last edited by Talya on Fri Mar 21, 2014 2:09 pm, edited 2 times in total.

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Let's next define spir and sp. Then, possibly, let's tackle s.


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PostPosted: Fri Mar 21, 2014 2:15 pm 
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God never stated how old the Universe was - the idea that it is 6,000 years old is entirely the conjured belief of humans well after its creation.

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 Post subject: Re:
PostPosted: Fri Mar 21, 2014 2:29 pm 
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Elmarnieh wrote:
God never stated how old the Universe was - the idea that it is 6,000 years old is entirely the conjured belief of humans well after its creation.

Well, that depends on whether you believe that the bible is the "Word of God" and whether Genesis is to be taken literally.

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PostPosted: Fri Mar 21, 2014 2:32 pm 
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Doesn't really matter no time scale was given. What is a day to God? What is a day before day and night?

Dun Dun Dunnnnnn

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PostPosted: Fri Mar 21, 2014 2:44 pm 
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Elmarnieh wrote:
Doesn't really matter no time scale was given. What is a day to God? What is a day before day and night?

Dun Dun Dunnnnnn



Yes, these are some arguments that people who take Genesis to be allegorical use.

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PostPosted: Fri Mar 21, 2014 3:35 pm 
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In Genesis, God does **** up the order in which he created things.

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 Post subject: Re: Heh. Pretty much.
PostPosted: Fri Mar 21, 2014 8:00 pm 
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Talya wrote:
Diamondeye wrote:
You can carry on all day long about how incredibly unlikely literal Creationism seems to be as a plausible explanation and be totally correct, but as soon as you cross the line into dismissing it as being necessarily wrong, you've surrendered rationality by virtue of diving wholesale into question-begging.


This is not true, because the scientist will present an option.

One of the greatest minds of our era said it better than I ever could:



Carl Sagan wrote:
Let me give just one example of how the argument goes. By adding up all the begets in the Book of Genesis you can get the age of the Earth. It turns out to be about six thousand years old—A begat B, B begat C, C begat D. A's lifetime is stated, B's, C's and so on. Then you get up to historical times. Add it all up: 4004 B.C. according to Archbishop Usher. Now, if that is the case, then an interesting question arises. How is it that there are astronomical objects more than 6000 light-years away? It takes light a year to travel a light-year, so if we see an object that is a million light-years away or two million light-years away, we are seeing it as it was one or two million years ago in the past. If the entire universe is only 6,000 years old, what must we deduce from this? I think the only possible conclusion is that 6,000 years ago God made all the photons of light coming to the Earth in a coherent format so as to deceive astronomers into thinking there are such things as galaxies, that the universe is vast and old.


Uh... yes, exactly. And if God, had, in fact DONE PRECISELY THAT and then TOLD US ABOUT IT IN HIS BOOK... we would see exactly what we see. Carl Sagan is appealing to consequences, essentially "but if this were true, astronomers would be deceived!" Yes, they would. Sorry. I don;t think they have been deceived, but there you have it. It's perfectly valid to say "I don't think that happened", but "that's just unbelievable because it's unbelievable" is not.

Quote:
Since most of the matter and energy in the universe is in external galaxies farther away than a million light-years, God must have created most of the matter and energy in the universe to deceive human beings. That is such a malevolent theology as well as such an arrogant pretension that I cannot believe anyone, no matter how devoted to the literal interpretation of this or that religious book, could seriously consider it.

Nevertheless, this sort of doctrine is being urged upon us. Already there are trends essentially to prevent the teaching of Darwinian evolution in schools. Since evolution is one of the major insights in the biological sciences, this restriction can only be understood as a serious and major attack on the teaching of science itself.



You're appealing to consequences as well. It's "malevolent theology". A) So what? malevolent is not a synonym for false and B) no it isn't. What the **** entitles anyone to have God reveal hos His universe works to them? What's arrogant about it? You don't like the fact that if it were the case, you couldn't do anything about it? Sorry. Fortunately for you, I doubt it's actually the case.

Finally, the evolution in schools debate is over. It isn't being "urged on us" at all; Creationism is not making a return to science class. There is no "attack on science". This is just you trying to come up with excuses to ***** about the imaginary "zealots" you worry about.

Now, I know you're not a literal creationist, so see where Sagan is going with this? The facts we observe are in such direct conflict with the concept of creationism and a 6000 year old universe, that if the creationist is correct (and it's entirely possible that an ominpotent being made it this way), then it was designed to deceive us, to cause people of rational minds to disbelieve. Sagan called this a "malevolent theology," and this accurate description is in direct contradiction with Christian doctrine. Think about what the bible says about your God: Hebrews 6:18 "It is impossible for God to lie." 1 John 4:8 "God is love."

Quote:
While an omnipotent God certainly could create a universe designed to intentionally deceive rational thought, this betrays such a dishonest mindset and capricious and uncaring nature that even if it were true, it would utterly invalidate their faith.


No it wouldn't. That's just your interpretation of it - and why should anyone take your proclamation it's bad over God's that it's good? Furthermore, you don't get to decide what invalidates anyone's faith. That's the supreme arrogance right there - you thinking you have even the slightest authority to evaluate anyone's faith.

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 Post subject: Re: Heh. Pretty much.
PostPosted: Fri Mar 21, 2014 8:05 pm 
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Arathain Kelvar wrote:
Xequecal wrote:
Arathain Kelvar wrote:
No, I get it. You're splitting hairs. Religion is a fairly obvious result from commonplace spirituality and socialization.


The point is that believing in a higher power may not be a choice, however believing in specific points of dogma most certainly is.


Social interaction is a natural tendency for humans. Spirituality is a natural tendency for humans. These two natural aspects of human behavior come together to drive the creation of religions. Extrapolating this, it's "natural" for an individual to address their need for spirituality through aligning themselves with a particular religion that they were brought up through.

It takes effort to break the pattern and convert to a different religion. While technically it's your choice to convert, it's fairly "natural" to remain in place.

Moreover, this is fairly irrelevant. Atheists do not target a specific religious doctrine, they target religion in general, and quite frequently the entire notion of spirituality.


It came up because Xeq takes issue with the notion that pejoratives are somehow not ok if they are aimed at demographic groups one "chooses" to be a part of. I guess there's nothing wrong with "kike" either.

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 Post subject: Re: Heh. Pretty much.
PostPosted: Fri Mar 21, 2014 8:50 pm 
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Diamondeye wrote:
I should not have to clarify this, but since it's the Glade, I do: I'm talking about demographic groups. Hence why I pointed out that fat people are not a group, even though they could be by some definitions; that is clearly not the definition of group I'm using, and since racial and religious groups are both demographic groups, that shouldn't have been hard to figure out.

"Truthers" are also not a group in that sense, either.

Here's an example that might help you - "Women" are a demographic group; "feminists" are not.

In any case, you're engaging in an awful lot of effort to justify using the term "fundi". Your own little special form of bigotry is pretty important, isn't it?


Under this logic, "fundies" (as opposed to "Christians") aren't a demographic group either.

In any case, I definitely do not see a problem with using a pejorative term to label a group of people who insist on believing something ridiculous despite massive amounts of indisuputable evidence to the contrary. Truthers and Young Earth Creationists are no different at all in this regard.

Also, you posted this:

Quote:
Creationism is not making a return to science class. There is no "attack on science". This is just you trying to come up with excuses to ***** about the imaginary "zealots" you worry about.


http://legacy-cdn-assets.answersingenesis.org/assets/images/articles/2013/04/quiz.jpg


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 Post subject: Re: Heh. Pretty much.
PostPosted: Fri Mar 21, 2014 9:18 pm 
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Diamondeye wrote:

You're appealing to consequences as well. It's "malevolent theology". A) So what? malevolent is not a synonym for false and B) no it isn't. What the **** entitles anyone to have God reveal hos His universe works to them? What's arrogant about it? You don't like the fact that if it were the case, you couldn't do anything about it? Sorry. Fortunately for you, I doubt it's actually the case.


No, that's not an appeal to consequence. An appeal to consequence would be if Sagan had said, "That cannot be true, because if it were, it would make god a cruel malevolent dishonest being." He didn't say that. He said "Of course it could be true, there's no way to prove it is not, but if it is, it makes god a cruel malevolent dishonest being."

What he is saying, is that if it is true, the very doctrine of the people who promote it is now false - because their god is no longer the paragon of honesty and love they make him out to be. The idea of a "god of love" who "cannot lie" makes young earth creationism impossible if it is true.

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