Rodahn wrote:
Yeah, and I guess this is what really doesn't compute with me. Further input needed before consensus can be reached.
Consensus has already been reached. Jesus was pretty much explicit on this.
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Well, I'm not talking about discrediting ALL matters of faith, just questioning the ones that make zero sense. Like if the flood waters are rising and I am on my roof, I'm not going to just repeat "The Lord's gonna save me," and expect to be miraculously saved. I'm going to accept the help of the rescue workers in boats and helicopters.
Obviously not. There's a joke about this, where a guy does precisely that, dies, goes to Heavan and God says "I sent a boat and a helicopter, what more did you want?"
Diamondeye wrote:
Rodahn wrote:
I think dogma may not necessarily be the correct term. What I mean to say is -- the current interpretation and execution of God's/Christ's message has (IMO) been clouded by Human faults and desires.
This is true, but the problem here is that you're just as human and have faults and desies just as everyone else does.
Yes, but part of the pursuit is to eventually shed those faults through logic.[/quote]
You're not going to shed your faults through logic. That's not something anyone has ever achieved. If you're intent on getting rid of your faults with logic, it sort of brings up the question of why you'd be interested in Christianity.
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What I mean by this is -- there are certain things that just seem too illogical to believe, that it seems to me that God in some cases wanted you to use your brain instead of your faith, simply because it is codified in the Bible. Now, what you said about ambiguity may be true, in fact that's kind of at the crux of it for me -- we just simply can't know for certain what a supreme being like the Christian God really wants. All we can do is interpret and use our best judgment, based on various factors.
Well, the problem there is that you're leaving out faith. We have to have some of that too. As for things being too "illogical to believe" the fact is that a lot of things that seem "illogical" really aren't, once you stop trying to constrict God with your own ideas. We can't know for certain what God wants about a lot of specifics, but we can come to some general conclusions.
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True, God does as He does regardless, but I'm not so sure I or any other Human alive is really qualified to know what exactly He is doing, or the meaning behind those actions. On thinking of this subject more, I can kinda see the savior acceptance thing. If God wants you to become one with Him (spiritually), the only way to do that is to accept Him as the savior of your soul, because He is a perfect spiritual being.
You're absolutely right that no human has ever been qualified to know exactly what He is doing. A great deal is hidden, or simply beyond us. However, I should point out that Jesus did promise to be there when two or more are gathered in His name. It's generally good not to dismiss ideas that have broad consensus across many denominations and schools of thought. That's sort of like saying "My faith is better and more true than all these millions of others, and God gives me the right answers." Not that you're doing this, I'm just pointing it out because others have done it.
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I agree in that nothing should be done arbitrarily. Exclusions should be done only after coming to the same conclusion on different occasions, when presented with the same problem.
Exclusions should pretty much never come at all, unless you have an ecumenical council, and that has already pretty much been done well over a thousand years ago. I think you may be confusing rejecting interpretions of Scripture with rejecting Scripture itself. The bottom line is that you
cannot toss any of it out completely. What you can do is reconsider what people say that it means, but this must always be done with an eye that you may be wrong, even if being wrong would lead you to a conclusion that is very hard to accept.
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I think it starts with a feeling, based on observed data, then moves toward more assurance once multiple situations of the same problem yield similar results (see my previous reply). Right now, I just feel that God put things in place to help make us see the Truth, but not everyone will see it (at least not right away) unless they rely on their natural intelligence in addition to faith.
I basically agree with you that we should rely on our intelligence which God obviously gave us for a reason. However you're being exceedingly vague here so I can't say more than that.
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I agree that people have made it out to be a much bigger issue than the Bible (and thus God) does. As for the nature of sin -- well, more brilliant theological minds than I have pondered this since Humans first started believing in God. I cannot know with 100% certainty what God truly considers a sin, but again, I believe I can logically surmise what could be a sin based on certain situations.
I don't think you can logically surmise what would be a sin based on situations. You can surmise what you think would be a sin based on your own assumptions, but you are correct only insofar as those assumptions are valid. You should check them against Scripture.
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This may be more of a Catholic thing than anything else, but they obviously hold some weight with many people.
It is a Catholic thing, and they have roots in the distant past when the words may not have meant exactl what they do today. It also gets into the different beliefs bout the mechanics of sin between Catholics and Protestants. However, they are all pretty much sins in their own way. You can't do them in moderation; what you can do is the behavior that becomes one of them in moderation, but in that case you aren't doing the sin. For example, eating is not gluttony. Gluttony is overindulging, especially as a habit.
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I've avoided concretely labeling this pursuit of mine Christianity, because I'm not so sure there is a totally accurate definition anymore. If, however, you define a Christian as one who accepts Christ as their savior, then yes, my pursuit is a Christian one. That definition doesn't say anything about having to accept all of His teachings, just Christ Himself. But to say someone is wrong for calling themselves a Christian for not accepting some aspect of Christianity that you do (not aiming this at anyone specific here, just saying in general), then no denomination of Christianity fits the description. The views are just too varied.
Except that definition
does include having to accept all of his teachings. If you're not, you're just accepting a caricature of Christ. Moreover, in order to be a Christian, one must also accept the doctrines of the Nicene, Apostolic, and Athanasian Creeds (which pretty much all major denominations do; those that don't are, by definition, quasi-Christian, such as LDS and JW.).
There are certain areas where there is room for debate about what exactly we are going to believe. There are a few, however, where there is not. Accepting everything Christ taught is one of them. We may debate exactly what He was teaching, or why, or the nature of it, especially when it is difficult, but we cannot say "well, we're just going to not accept this one part". It is not true that because there can be differnces between Christians on some points that all points are acceptable for difference. By that, we could call Muslims Christian.
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As I said, I've definitely bitten off a sizable chunk to ponder in my pursuit. This is an experiment -- both of faith and science. Can the logic in scientific discipline and the faith of spirituality co-exist to make oneself one with the Christian God? I'll either have an epiphany and succeed, or wander too far off the path and fail. But it's the path I choose to explore nonetheless.
I'm unclear on why you are so concerned with trying to integrate science and logic into this pursuit. It seems like you are saying you're not going to have faith unless there are no parts you aren't comfortable with.
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BTW, did we just have a deep religious discussion in Hellfire
without it becoming inflammatory? Wow . . .
It's amazing how you can do that when no one needs to get their cheap shots in, on either side of the issue.