Ah. I see I'm not really on ignore. Just as I suspected.
Khross wrote:
,snip lengthy quoting from earlier in the thread>
At this point you suggest that somehow studying Islamic and Arabic History and literature invalidates my knowledge on the subject. You continue this line through several posts.
No dumbass, I didn't suggest that it invalidated it. I suggested that you need to rethink the way in which you've gone about studying Islamic and Arabic history and literature because you've obviously taken what they have to say at face value and given it special consideration over what the rest of the world has to say. I hate to break it to you but matters of Islamic and Arabic interaction with the rest of the world are not matters of Islamic or Arabic history; they are matters of
world history. The Islamic or Arabic perspective on the issue is not somehow magically more accurate than anyone else's, and everyone else's is not magically "propaganda" because it happens to contradict theirs, or because it happens to be the mainstream "Western" thought.
Speaking of which, your bellyaching about Hasty Generalizations was totally out of line given that you started off by dismissing everyone else as listening to "Western propaganda" for no reason other than that it contradicts your conclusions from your studies.
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Indeed, you begin doing precisely the thing you, myself, and many others told Montegue not to do: telling people how they think. In fact, you throw a false dilemmas and a few strawmen in there for good measure. And just to make sure you're totally fabricating your own authority on the subject, you hastily generalize my position from the get go.
Well gee, Khross, if you could have been assed to actually take a position beyond "You all just believe Western propaganda", "My studies of Arab literature indicate something else but I'm not going to give even a cursory explaination of what or why." and "It's not religion, it's pre and post colonialism because I say so" maybe that wouldn't have happened. I wasn't telling you what you think, I was being forced to speculate because your position could not be discrened beyond "you're just wrong because I say so and oh by the way I'm offended". Grow the **** up. You're in no position to complain anyhow, since you did exactly the same thing with your half-ass assumptions about my study or training just because I'm not reaching the same conclusion as you.
Diamondeye wrote:
But, that's ok. You keep telling me what I think and why. The evidence in the thread weighs against you, as i've said the following:
The evidence over multiple threads is that any time someone takes a mainstream position, you get your panties in a bunch about how it's propaganda of some sort. I'll call your attention to your recent comments about people needing to believe int he cherry tree.
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1. It's not the religion.
2. There are geo-political and socio-political reasons for the behavior.
3. I never ascribed any validity to terrorism or the grievances.
The evidence of the thread is that I've disagreed with you on the first point and given reasons why, and you've given no counterargument other than your own say-so. As to the second and third point, I did not disagree that geo/socio political factors are involved (you may recall the catalyst argument) and I did not accuse you of giving validity to the grievances.
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What I did say and do stand by is that you're a xenophobic bigot who should know better; and your own words in this thread should give you pause. I've said that before, when you made a statement carelessly that was indeed ethnically and religious offensively. And that you continue to think it is not is another problem entirely.
No, it was neither of those things. The term in question was no diffferent than calling the Viet Cong "Charlie" or "VC". It was not a racial or religious term except insofar that in ARabic it is a religious term
of respect. If I'd wanted to make a racial comment, there are plenty of pre-existing slurs most of which involve camels or the wearing of bath towels as headgear or references to sand, which I ahve not and will not use.
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But, obviously, you can ascribe to me arguments I haven't made and statements I haven't made to assert, quite barely, I don't have a leg to stand on. I, on the other hand, can quote exactly what you've said and demonstrate you're making this an issue of religion far more than anything else.
Well no **** sherlock, that's because religion is the issue of the **** thread. If your position is that it's somehow racist to suggest that their religion may, in fact, not be on an equal footing to every other world religion regardless of the evidence of actual events because you find that suggestion offensive, then you can just **** off. If you'd like to cite actual facts that explain
why I'm incorrect, I'm still perfectly willing to listen. If, on the other hand, you'd prefer to keep pronouncing it out-of-bounds because you're offended by the very
idea, and just making vague allusions to stuff you've read without even the most cursory attempt to explain what that is and why it's correct, then I'm very rapidly going to lose any remaining inclination I have to listen to you.
In short, wuit appealing to your own **** authority. If you have some facts and insight, you might change my mind. I am, after all, all about knowing the enemy and living in reality, but you haven't done that. You've decided to get all butt-hurt that I won't just take your say-so.
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So, keep telling me I'm too academic because your language and tone and statements convey something you apparently don't see. I'm even willing to continue giving you the benefit of the doubt at a conscious level; but the responses in this thread are mostly unconscious and suffer from a cultural bias that has no place here among intelligent people.
The only cultural bias I've seen so far here is your arbitrary proclaimation of readily observed facts as "Western propaganda" with some vague references to politicians and the press, and equally vague references to your studies of Arab literature and how that makes Western perspectives wrong. There's a cultural bias here, but it isn't mine, and since I see no reason to think you've got any personal stake in the Islamic/Arab perspective, I can only conclude that you are taking that position simply because it's not the one Western politicians espouse, and your dislike of Western politicians is well documented.
Furthermore, I really don't see what studies of literature have to do with studies of actual events, except in a very indirect sense. I don't, for example, see that
Moby Dick gives us any insight into the causes of any of the various wars between its writing and the present time, and I don't see why you think Arabic literature would be any more pertinent.
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And to that end, I'll apologize for snapping at you. However, you really should refrain from ascribing arguments or statements I have not made to me. I've been reading about this since Stanley Cohen wrote about it in the Early 80s. I've been reading about "Islamic Fundamentalism" when it was so far afield as to be the topic of Debate Disadvantages in the NFL and NDT arenas 2 decades ago.
The NFL debates Islamic fundamentalism?
Your apology is accepted. However, at the risk of repeating myself, you've taken no position other than "I'm right, you're wrong, because I say so and I've studied a lot." I haven't seen a single fact, source, or anything cited by you yet. Would you prefer we had just had a "I'm right!" "No, I'm right!" shouting match? The difference between Monty and me is that he
customarily tells people what they think even when everyone present has told him in exquisite detail why he's incorrect, while I've done it on this occasion only because your position has amounted to "I'm right and you're wrong because I say so and oh by the way if you disagree you're a racist." I don't think you compare any more favorably to Monty than I do at this point.
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As for other groups that took different paths? I can't think of any post-colonial nation that escaped colonization without violence at one point or another. Islam is the easy target; it's the easy label; it's the easy thing to blame ... and it is shameful that American society has chosen to do so.
That is quite true (and it's nice to see an actual fact). However, those post-colonial nations have not found it necessary to keep antagonizing the rest of the world. My prime example is Viet Nam; despite a post colonial struggle spanning a good 3 decades depending how you measure it, we do not see Vietnamese suicide bombers appearing in New York or Paris, and Viet Nam is not, to my knowledge, blesses with the sort of natural treasure trove that many Islamic nations have in the form of oil reserves.
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As for explaining the political complexities, where do you want to start? The Crusades? The British Empire? The 19th Century? Edward Said's Orientalism? Violent radicals don't get a pass from me; neither do pushy, antagonistic "artists" who want to **** on other people's beliefs as an exercise in free speech. It may be the latter's "God" given right, but they're assholes who need a good sock in the mouth.
We may as well start at the Birth of Muhammed if we're going to go that far back. I alrady cited he Battle of Badr and the Qu'ranic verses he "had revealed" to conveniently be allowed to begin that military action.
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More to the point, there is the problem of media reporting only the violence and only the extremism. There was precious little reporting of the Iranian general population risking the ire of their crazy *** government by protesting 9/11 (as a single example).
I seem to recall that being reported, actually. I also don't know that their government really disagreed with their protestors. Iran is heavily Shi'ite and the Taliban and Bin Laden are Sunni. Iran was not terribly fond of the Taliban. Shia, however, is only 15% of all of Islam, so that sentiment can't easily be generalized outside of Shia areas.
In any case, the bottom line is that while relatively few muslims are truly violent or extremists, that's largely because there can only physically be so many of those while society still continues to function. There are orders of magnitude more that are supportive of such activities to varying degrees, from sending their children to safe houses or out into the streets as human shields, providing donations to terrorists, to the sort that sit around at the local coffee house talking about how they aren't crazy about this suicide bombing buisness but hey, at least they're fighting Americans.
Tacit support of that sort is far, far,
far more common than actual violence simply because society can only afford so many people fighting. We could easily imagine that for every guy actually fighting and blowing things up there are 10 that provide him food, water, or other support directly. For every one of those, there are 10 that provide a little help when they can, or a lot if they're rich, For every one of THOSE, there are another ten that don't get involved for whatever reason, but aren't willing to express so much as mild disapproval.
Sometimes you do get disapproval when peopl get tired of things blowing up in their neighborhoods, or when shia-sunni conflicts rear their heads. But they are really not widespread. What IS widespread is indifference; the sentiment that they may not approve of the violence, but they do approve of the targets; the feeling that "I don't like suicide bombing, but the Israelis/Americans/British deserve whatever they get, so I'm just going to keep my mouth shut and mumble the appropriate words in public."