Diamondeye wrote:
I hate to break it to you but matters of Islamic and Arabic interaction with the rest of the world are not matters of Islamic or Arabic history; they are matters of world history. The Islamic or Arabic perspective on the issue is not somehow magically more accurate than anyone else's, and everyone else's is not magically "propaganda" because it happens to contradict theirs, or because it happens to be the mainstream "Western" thought.
History is not so simple as this statement indicates. "Western" thought tends to create narratives and ascribe motivations, even when dealing with its own history. In fact, there's much academic debate about how we write history in the West precisely because so many authors are intent trying to find why in evidence that doesn't support such endeavors. That said, I've not privileged any one version of events over another. I have stated that I've read the history from "both" sides of the cultural divide. "Both" being a bit limited, since Bedouin oral histories, Arabic written histories, etc. all have different takes on the situation. And that's one of the more complicating factors when talking about the Near East, Middle East, and Southern Asia: There are entirely too many distinct ethnic groups and autonomous cultures to reduce them all into simply Muslim or non-Muslim. Islamic sectarianism complicates this even further.
Diamondeye wrote:
Speaking of which, your bellyaching about Hasty Generalizations was totally out of line given that you started off by dismissing everyone else as listening to "Western propaganda" for no reason other than that it contradicts your conclusions from your studies.
It's not a matter of listening to "Western propaganda" so much as it is repeating the inaccuracies fostered by Western news and commentary on the subject. As I demonstrated in my last post, there are specific instances of blame directed at the religion. In fact, for at least 3 of the 5 posts mentioned, religious identity is the only cause considered.
Diamondeye wrote:
Well gee, Khross, if you could have been assed to actually take a position beyond "You all just believe Western propaganda", "My studies of Arab literature indicate something else but I'm not going to give even a cursory explaination of what or why." and "It's not religion, it's pre and post colonialism because I say so" maybe that wouldn't have happened. I wasn't telling you what you think, I was being forced to speculate because your position could not be discrened beyond "you're just wrong because I say so and oh by the way I'm offended". Grow the **** up. You're in no position to complain anyhow, since you did exactly the same thing with your half-*** assumptions about my study or training just because I'm not reaching the same conclusion as you.
You're not forced to speculate. You chose to speculate. And it is pre- and post-colonial issues that drive this conflict. And I haven't made any half-assed assumptions about your training. You're making statements that occlude or ignore the broader concerns.
Diamondeye wrote:
The evidence over multiple threads is that any time someone takes a mainstream position, you get your panties in a bunch about how it's propaganda of some sort. I'll call your attention to your recent comments about people needing to believe int he cherry tree.
Then perhaps you should have paid more attention to that thread, since you obviously failed to grasp or failed to read the commentary on social constructivism and how it impacts/shapes/forms individual identity. Your positions on Islam and the conflict with radical jihadism, however, demonstrate the point of that thread quite clearly. You've internalized certain assumptions, labels, and lines of reasoning of which you are unlikely to find yourself divorced. So, I'll try to explain this again: "Society" is its own entity and ultimately takes very little from the individuals within it. Rather, society imposes its will on the individual regressively. And our education (that is the U.S.) reflects this reality pretty poignantly. Values and norms, mores and convention are all internalized the same way we internalize language as children. It is primarily osmotic, as opposed to the result of any active training or educative process.
In regard to the current conversation, think of how many times a car bombing in Iraq or suicide bomber in Israel or an IED in Afghanistan gets mentioned by our media without the words "radical Islam" or "jihadist" or "terrorism." We don't have to mention the intentionally xenophobic literature of Ann Coulter or Michelle Malkin, but that adds to the effect, too; especially when media outlets like Fox News or Newsbusters.org or their own blogs start gaining traction (We can add Michael Savage and Rush Limbaugh and a few others to that list).
As for "propaganda machine", that's meant to implicate the unconscious and mechanical propagation of these ideas. It's not some overt initiative to make Islam the enemy; it's simply the reality of how information disperses through Western society. Consequently, what I chafe at is otherwise reasonable and intelligent people making statement and continuing that line of thought without conscious knowledge of doing so (yourself, for example). You should and do know better, but it doesn't change the fact that you, like myself and most everyone else, have internalized the thought processes. I suppose the big disconnect is the term propaganda, because most people think it denotes some sort of deliberate mechanism; no deliberate mechanism exists in this case.
Diamondeye wrote:
The evidence of the thread is that I've disagreed with you on the first point and given reasons why, and you've given no counterargument other than your own say-so. As to the second and third point, I did not disagree that geo/socio political factors are involved (you may recall the catalyst argument) and I did not accuse you of giving validity to the grievances.
Except those reasons merely repeat the cultural myths of the West about Islam. It ignores that approximately 40% of Muslims are Sufi, but rarely get counted because popular media tends to focus on Shia and Sunni branches of Islam (this is usually achieved by subdividing Sufist sects to point of almost obscurity). Conversely, they also tend to ignore the subdivisions of Shia and Sunni sects out of laziness. Consequently, the media, whether intentional or not, tries to unify Islam into a single coherent entity despite reality the religion is at least as varied and disparate in practice as Christianity.
And this is further compounded by the history of Israel and its rather hostile neighbors. The Western Media, for the longest time, simply lumped Palestinians into more overt and explicitly anti-Semitic groups. It's glossed over legitimate grievances in the name of covering terrorism. And, at least in the United States, that's had a rather negative effect on perception and ethnic identity when it comes to the Middle East. Hence, the term Islamic Fundamentalism has been around since the late 70s. Rather attempting to identity and specify the "enemy", the enemy was painted with the broadest brush possible. And, after 30 years, doing so has become second nature to the media, the general public, and even "cloistered academics" such as myself. The War on Terror hasn't helped. Islam and Radical Islam have become synonymous terms in general use.
Diamondeye wrote:
No, it was neither of those things. The term in question was no diffferent than calling the Viet Cong "Charlie" or "VC". It was not a racial or religious term except insofar that in ARabic it is a religious term of respect. If I'd wanted to make a racial comment, there are plenty of pre-existing slurs most of which involve camels or the wearing of bath towels as headgear or references to sand, which I ahve not and will not use.
No, you haven't used those terms; incidentally, that's why I chafed at your used of the "Haaji" as a pejorative. You don't see it at one; you want to see yourself as open to and tolerant of disparate cultures. Consequently, that makes it all the more problematic. Appropriating an Islamic term of respect as a generic label for all Arabic combatants or people speaks to precisely the xenophobic problem I mention. And it is a very specific example of the "propaganda" I mention. You know what the term means and what it references, but you still used it in the reductive capacity that de-personalizes the "enemy". And, as I mentioned then, I'll mention again: that's what made it all the more disturbing, because you are generally smarter than that. The fact that is actually has become a widespread term of ethnocentrism and bigotry among enlisted and armchair combatants makes that more frustrating.
Diamondeye wrote:
Well no **** sherlock, that's because religion is the issue of the **** thread. If your position is that it's somehow racist to suggest that their religion may, in fact, not be on an equal footing to every other world religion regardless of the evidence of actual events because you find that suggestion offensive, then you can just **** off.
Religion isn't the issue of this thread. A group of idiots acting violently in response to a known provocateur is the issue of the thread. That Vilks used a religious provocation is only incidental: he could and has achieved the same result with other "art" for other audiences in the past. My initial condemnation was of the reductive and careless generalization that Islam was to blame for the behavior of those students/observers. It's not the religion's fault they're violent assholes any more than it is Western society's fault Vilks is a douche.
Diamondeye wrote:
If you'd like to cite actual facts that explain why I'm incorrect, I'm still perfectly willing to listen. If, on the other hand, you'd prefer to keep pronouncing it out-of-bounds because you're offended by the very idea, and just making vague allusions to stuff you've read without even the most cursory attempt to explain what that is and why it's correct, then I'm very rapidly going to lose any remaining inclination I have to listen to you.
There are plenty of reasons Islam is neither catalyst nor cause for violence; namely, the vast majority of Islamic followers live and coexist peacefully in multi-ethnic and multi-religious societies across the world. That said, researching the various forms and teaching of Islam indicates that very few actual Mosques or Clerics actually teach violence. Indeed, the "radical" elements that do support and incite terrorist activities actually appropriate the language of the Quran and other writings much like Phelp's appropriates the Bible for his own wing-nuttery. The more mystical forms of Islam, including Sharia Sufism, resolutely deny violence toward your fellow man, for any purpose. And some splinters of Sufism and Shia Islam are explicitly pacifist. Consequently, jihad refers to spiritual conquest and battle in a manner more akin to evangelism than any actual reference to combat. But, there's little, if any, exposure or explanation of that large bloc of Muslims anywhere. Rather, they are overshadowed by agenda driven clerics and secular groups that use religion as both tool and weapon.
Diamondeye wrote:
In short, wuit appealing to your own **** authority. If you have some facts and insight, you might change my mind. I am, after all, all about knowing the enemy and living in reality, but you haven't done that. You've decided to get all butt-hurt that I won't just take your say-so.
I'm not butt-hurt about anything in this thread, Diamondeye. I'm disheartened by the arguments you're making and the positions you're taking. That said, ethnographic and socio-political situations that complicate the "War on Terror" and "Radical Islam" are well established; and, at least as far as Afghanistan concerns, severely impacted by the former Soviet occupation. The "enemy" is a term we might want to discuss before I touch on this more, however.
Diamondeye wrote:
The only cultural bias I've seen so far here is your arbitrary proclaimation of readily observed facts as "Western propaganda" with some vague references to politicians and the press, and equally vague references to your studies of Arab literature and how that makes Western perspectives wrong. There's a cultural bias here, but it isn't mine, and since I see no reason to think you've got any personal stake in the Islamic/Arab perspective, I can only conclude that you are taking that position simply because it's not the one Western politicians espouse, and your dislike of Western politicians is well documented.
It's not a cultural bias in the least. I dislike cultural hegemony for a wide variety of reasons, not the least of which is the inexorable march of "progress". As for how my study of anything makes the mainstream Western opinion "wrong," it's because everyone has a right to self-determination. You'll note that I speak crossly of Edward Said, despite his renown as the world's foremost scholar on the Middle East. Said, like so many other people, attempt to understand other cultures, societies, religions, beliefs, theories, languages in terms of their own. Rather than accepting that all of these things are fundamentally beyond translation, the West, especially its academics and politicians, tend to force things to conform to their model or expectation of how things are. (Sorry in advance Aizle) A good example is Aizle's issues with religion in general. He disapproves and dislikes religion, consequently he projects very negative views about its practice and purpose. That Aizle cannot know what it means to an individual to be Catholic or Lutheran or non-denominational Christian doesn't matter, because Aizle is projecting his understanding onto their experience and judging them through that lens.
The same thing applies to most Westerner's views of the various ethnic and religious groups in the Middle East. You're attempting to understand the history and values of a culture and people who are not your own through the values of Western society. And that simply doesn't work. While some things, of a more scientific nature, might yield reasonable facsimiles of that reality, you (even myself) are still fundamentally encumbered by the world as you have come to know it. For the West, this means we reduce the radical Muslims and the jihadists and the terrorists into single, collective group for means of making them the enemy. And, the evidence as we have it, suggests that they do the inverse (although, that's a bit more complex). And some assumptions about the enemy are flat impossible: the religion is a catalyst or a cause or a root cause or what have you, because their society doesn't work that way.
The biggest problem the West faces is the issue of information control and information warfare. And, at least from what I gather of your experience, you found that the Hearts and Minds strategy worked (for the most part). Middle Eastern and South Asian countries involved in this conflict are poor; the populations are spread out; literacy is mostly non-existent in any sense the West would use the term. Consequently, Radical Clerics and Terrorists can use religion as a tool or weapon in this conflict, but the religion of Islam itself doesn't predispose anyone to violence. Rather, the enemy as you know it uses message control much like Obama does in the White House. If you control what your supporters know, you don't have to deal with the inconvenient realities facts might make of your goals. And even then, the radical elements we're facing are probably better at message manipulation than we are, as evidenced by the ability to co-opt college students and graduates and other reasonably well educated individuals into their fold.
Diamondeye wrote:
Furthermore, I really don't see what studies of literature have to do with studies of actual events, except in a very indirect sense. I don't, for example, see that Moby Dick gives us any insight into the causes of any of the various wars between its writing and the present time, and I don't see why you think Arabic literature would be any more pertinent.
Arabic literature is pertinent for a lot of reasons, but it's a mistake to assume I haven't thoroughly researched the history of Islam and Islamic nations from a variety of viewpoints (including those I find dogmatically offensive). What literature does do, especially pulp literature, news papers, comic strips, and even high literature/art (films, paintings, etc.) is augment the study of history and language. I won't say it gives insight into "why" or "how" a culture things, but these things provide snapshots of what a culture/ethnographic group thinks. The problem here is that there is no one Islam. So while Iranian art indicates X and Y, Jordanian art indicates Y and Z. And, for the most part, western researchers still only have access to things amenable to western conventions.
Diamondeye wrote:
The NFL debates Islamic fundamentalism?
National Forensics League -- they handle/manage high school policy debate rules, conventions.
Diamondeye wrote:
Your apology is accepted. However, at the risk of repeating myself, you've taken no position other than "I'm right, you're wrong, because I say so and I've studied a lot." I haven't seen a single fact, source, or anything cited by you yet. Would you prefer we had just had a "I'm right!" "No, I'm right!" shouting match? The difference between Monty and me is that he customarily tells people what they think even when everyone present has told him in exquisite detail why he's incorrect, while I've done it on this occasion only because your position has amounted to "I'm right and you're wrong because I say so and oh by the way if you disagree you're a racist." I don't think you compare any more favorably to Monty than I do at this point.
Except, that's not what I've done. I've commented an element of American society as it impacts you and me. You somehow think this is a condemnation of something explicit and overt, rather than the phenomenological development of a cultural identification within our own nation, its media, and its population. And to that end, I don't think you really grok the conversation we're trying to have.
Diamondeye wrote:
That is quite true (and it's nice to see an actual fact). However, those post-colonial nations have not found it necessary to keep antagonizing the rest of the world. My prime example is Viet Nam; despite a post colonial struggle spanning a good 3 decades depending how you measure it, we do not see Vietnamese suicide bombers appearing in New York or Paris, and Viet Nam is not, to my knowledge, blesses with the sort of natural treasure trove that many Islamic nations have in the form of oil reserves.
Viet Nam has the largest known bauxite reserves on the planet. That said, you're trying to compare a mostly homogeneous nationality (mostly, as I'm keenly aware no nation is without ethnic diversity) to a bunch of disparate and often tribal ethnicities that are lumped together because of their religion. And I think that's what frustrates me the most. Your response continue to indicate a reductive line of thought that groups Palestinians into a single "cultural unit" with the myriad ethnic groups most people have never heard of between the West Bank and Islamabad. This sort of reductionism doesn't lead to understanding the "enemy", it leads to otherizing a whole slew of other peoples based on the lowest common denominator: "They're all Muslims, so Islam must be responsible (to some degree or another)."
Diamondeye wrote:
We may as well start at the Birth of Muhammed if we're going to go that far back. I already cited he Battle of Badr and the Qu'ranic verses he "had revealed" to conveniently be allowed to begin that military action.
And that indicates Muhammed behaved as many charismatic leaders throughout history behaved. It provides radicalized clerics, who use the poverty and ignorance of their followers against the masses, to misrepresent what is written and believed. It doesn't, however, establish violence as a core value/means within the religion.
Diamondeye wrote:
I seem to recall that being reported, actually. I also don't know that their government really disagreed with their protestors. Iran is heavily Shi'ite and the Taliban and Bin Laden are Sunni. Iran was not terribly fond of the Taliban. Shia, however, is only 15% of all of Islam, so that sentiment can't easily be generalized outside of Shia areas.
It was reported; hence, I said "precious little". But it's an anomalous report, as is the link Dashel provided earlier. Think of it like behavioral training in the sense of Pavlov. If 80% of all news containing the words Islam and Muslim refers to some violent event or occurrence, what will the basic cultural assumption about Islam be?
Diamondeye wrote:
In any case, the bottom line is that while relatively few muslims are truly violent or extremists, that's largely because there can only physically be so many of those while society still continues to function. There are orders of magnitude more that are supportive of such activities to varying degrees, from sending their children to safe houses or out into the streets as human shields, providing donations to terrorists, to the sort that sit around at the local coffee house talking about how they aren't crazy about this suicide bombing buisness but hey, at least they're fighting Americans.
You haven't substantiated this one bit. The otherizing road goes both ways. Just as the West is currently in the business of otherizing Islam, that Radical Clerics and Jihadists have been in that business for far longer. Stanley Cohen would suggest as far back as the early 60s (at the very least). Individuals have used the most effective tool they have to convert ignorant masses into mindless drones for slaughter. The Elite in the American South did it in the lead up to the Civil War (how do you think the great American Racism came to be?)
Diamondeye wrote:
Tacit support of that sort is far, far, far more common than actual violence simply because society can only afford so many people fighting. We could easily imagine that for every guy actually fighting and blowing things up there are 10 that provide him food, water, or other support directly. For every one of those, there are 10 that provide a little help when they can, or a lot if they're rich, For every one of THOSE, there are another ten that don't get involved for whatever reason, but aren't willing to express so much as mild disapproval.
Sometimes you do get disapproval when peopl get tired of things blowing up in their neighborhoods, or when shia-sunni conflicts rear their heads. But they are really not widespread. What IS widespread is indifference; the sentiment that they may not approve of the violence, but they do approve of the targets; the feeling that "I don't like suicide bombing, but the Israelis/Americans/British deserve whatever they get, so I'm just going to keep my mouth shut and mumble the appropriate words in public."
And this tacit support has precious little do with any religious or Islamic beliefs. Before they were all Islamic, they were all subjects of the British or Ottoman Empires. They were all subject to the military and economic atrocities of Colonial powers. People approve of the targets not because they believe in Allah; people approve of the targets because Winston Churchill ordered the gassing of Baghdad; the East India Trading Company used slave labor to farm poppies in Pakistan, tea in India, and strip mine Afghanistan.