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PostPosted: Tue Jul 20, 2010 2:56 pm 
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I agree Khross. That's what I believe too, however there seems to be some resistance, and with as complex a subject as one's beliefs ... especially since I don't share them ... it seems better to tread lightly rather than to tell someone what they think.

It's been my observation that telling someone what they think rarely goes well.

That said, I have no problem sharing what I think, and I agree with your definition.

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PostPosted: Tue Jul 20, 2010 3:03 pm 
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That's the thing. I don't think anybody here is telling him what he thinks. We're telling him that if what he thinks doesn't fit X, then what he thinks isn't called what he thinks it's called.

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PostPosted: Tue Jul 20, 2010 3:13 pm 
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Stathol wrote:
Aizle wrote:
You guys are making this more complex than it is. It really boils down to non of the "evidence" that has been provided thus far for the existance of any god (not just the Judeo/Christian variety) has been compelling in the least.
That's not what the argument is about. We're discussing the epistemological difference between:

"There is insufficient evidence to support a positive, rational belief in the existence of God" (= agnosticism, lit. "not known")

vs.

"I positively believe that God does not exist." (= atheism, lit. "no god")

There is a distinct epistemological difference there that you don't seem to be grasping. Agnosticism is as rational as anything, supposing that there really isn't sufficient evidence to logically establish the existence of God. Atheism, on the other hand, is an irrational belief unless you can establish that there is rational evidence proving the non-existence of God. Which, incidentally, is not a logical fallacy. Contrary to popular belief, it is entirely possible to prove a negative. Proofs of impossibility are relatively common in mathematics, for instance.

Of course, a person can be agnostic and yet still believe (personally) that God probably does not exist, but this is quite different from believing that we know God does not exist.


Generally, when a negative is proven, it's by proving some positive that's mutually exclusive with whatever the negative is a negative of. If, for example, I prove that Khross is in Georgia at the time of this post I have also proven that he is not also in Ohio (a negative).

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PostPosted: Tue Jul 20, 2010 4:05 pm 
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Well, since I see no need in engaging in that silly philosophical masturbation that we've all had fun with at times, by spiraling into the whole "well we can't really be certain of anything, everything might actually exist in some alternate universe" claptrap, I guess I'll go ahead and say that

I actively disbelieve in the existence of Santa Claus
I actively disbelieve in the existence of the Norse pantheon of gods
I actively disbelieve in the existence of reincarnation
and I also actively disbelieve in the existence of the Judeo-Christian or any of the other currently popular human-defined gods

If it makes one feel better to call that a "religion", then I guess I'm religiously anti-believing-in-Zeus, but of course we all know how silly that sounds because the word religion doesn't fit with atheism. I have no rituals, I travel to no buildings, I say no prayers, I read no supporting books, and I do not proselytize.

Since a negative can't be proven, and no one can prove any of the above listed entities or processes as assertions, I see no need to say "well, you can't be sure, one or all of those things could exist", otherwise I'd just be playing that silly philosophical black hole game mentioned above.

Although technically, if the term "god" is broadly encompassing some possible unfathomable, creative clockwork force that's utterly indifferent and might not even be described as sentient as we know it, then I guess I'm an agnostic.


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PostPosted: Tue Jul 20, 2010 4:07 pm 
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Slythe:

That's all well and good, but since you actively deny the existence of those things, under what evidence do you do so?

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PostPosted: Tue Jul 20, 2010 4:46 pm 
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Khross wrote:
Slythe:

That's all well and good, but since you actively deny the existence of those things, under what evidence do you do so?


None of course. Again, there's obviously no proof that Odin does exist just as there's no proof that he doesn't exist, so rather than being philosophically silly in my opinion and doing as I posted above, saying "well I can't be certain of anything, which implies it's possible that every random unprovable assertion might actually exist somehow and somewhere", I think it's clearer and more honest to - lacking proof of a random assertion that doesn't need to be made in the first place - just simply say no I don't believe that there's an Odin. Positive assertions about the existence of something should be proven, since you can't prove that something doesn't exist when you're already dealing with an entity or process that's conveniently perpetually invisible at large, or on some other plane of reality, or just physically untestable by any known human method.


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PostPosted: Tue Jul 20, 2010 5:18 pm 
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Aizle wrote:
Based on my observations and review of the "evidence" I believe it's quite likely that god doesn't exist


I have no idea how you reconcile this statement with:

Quote:
I reject the "evidence" that has been submitted for the existance of a god, so therefore I don't believe that ones exists.


this one. "Believe quite likely" and "don't believe one exists" are very different. Additionally, rejecting evidence which asserts a positive (supernatural presence) does not establish anything regarding the negative (supernatural presence does not exist).

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Atheism does not claim to know that god doesn't exist.


Yes it does. This statement is absolutely false. It is the definition of Atheism. What you describe is agnosticism. Observing there is no substantial proof of a supernatural presence is not the same thing as asserting there is no supernatural presence. You cannot assert the latter on the former only. Doing so requires belief without evidence which is faith and is the definition of Atheism.

We have not found evidence xenomorphs are anything more than fictional creatures. Some people might believe they exist, but they have no proof to assert such a claim, which is where the label of belief would come from. You might state there is no evidence Xenomorphs exist. This would be true. However, that there is no evidence of xenomoprhs is not evidence xenomorphs do not exist. Therefore, one cannot factually state "Xenomorphs do not exist". In order to make the statement, it would have to be predicated on faith, because you cannot produce evidence that there are no xenomorphs.

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PostPosted: Tue Jul 20, 2010 5:19 pm 
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Nobody said that somebody's faith in something "invisible at large, or on some other plane of reality, or just physically untestable by any known method" was supposed to be convenient to reason, Slythe. That's why it's faith.

Nobody's criticizing your vehement skepticism of such things. We're just pointing out that it's no more (or less!) rational than somebody's faith in a diety.

A purely rational being would, as Khross points out, be forced to adopt an agnostic view towards any religion I can think of. It's the nature of the beast. The claims defy logic, yet the nature of the claims is, indeed, such that logic is not enough to rule them out. (I suspect that there's less conspiracy here than one might suspect; it's simply religious Darwinism, as it were -- the logically disprovable religions of history die off pretty quick, or evolve to be undisprovable)

Again, that's not criticism. I'm not a purely rational being; I have faith in the existence of a diety.

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PostPosted: Tue Jul 20, 2010 5:32 pm 
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It should be pointed out that while no religion's beliefs can be proven (and even if they could be, it wouldn't matter much because it's all too easy to claim "you haven't proven it!" even on far more concrete subjects... ahem) it is certainly not true that no religion has any evidence for it at all, and all are equally plausible.

At a minimum, historic figures of Christianity, Judaism, Islam, and Bhuddism all existed. I'm sure there are others too. Which one, or none, one chooses to believe in depends on which one seems most plausible based on what is known, or whether none ar sufficiently plausible for the individual. Either way, faith is involved - either to make up for inadequate evidence, or to disregard what evidence there is.

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PostPosted: Tue Jul 20, 2010 5:34 pm 
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DE is correct. Replace my use of the word "evidence" with "proof".

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PostPosted: Tue Jul 20, 2010 7:07 pm 
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Agnosticism is not the belief that there is insufficient evidence to prove the existence of a deity. It is the belief that such a thing can not be known. That's a far cry from "we don't know yet".

Atheists believe that there is insufficient evidence to prove the existence of some sort of deity, and a great deal of evidence to show that our current gods are simply fabrications.

And the key difference between an Atheist and a believer is simple. When confronted with clear, objective evidence that a god exists, the Atheist is capable of changing their mind. When confronted with evidence that a god does not exist, or even may not exist, the believer refuses to accept.

Religion is specifically defined as a belief in or the worship of a god or gods. Atheism rejects that notion entirely. That's not some sort of de-facto god in and of itself. It's the rejection of popular mythology on the basis of a lack of evidence to support such mythology.

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PostPosted: Tue Jul 20, 2010 9:46 pm 
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Monte wrote:
Agnosticism is not the belief that there is insufficient evidence to prove the existence of a deity. It is the belief that such a thing can not be known. That's a far cry from "we don't know yet".


No one described agnosticism as such. At least not exclusively as you claim it was described. What was stated is that agnosticism simply states that neither sufficient evidence exists to prove or disprove the existence of some supernatural presence.

Agnosticism does not believe that such a thing "cannot be known". It is believed that such a thing cannot be known given the current lack of proof for either case. Which is not even anything specific not already bounded by logic.

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Atheists believe that there is insufficient evidence to prove the existence of some sort of deity, and a great deal of evidence to show that our current gods are simply fabrications

And the key difference between an Atheist and a believer is simple. When confronted with clear, objective evidence that a god exists, the Atheist is capable of changing their mind. When confronted with evidence that a god does not exist, or even may not exist, the believer refuses to accept.


This is absolute bullshit. Evidence doesn't prove anything. I use evidence all the time at work to retroactively dismiss unanswered variables at work that show the probability of a particular consequence is acceptably small. It doesn't "prove" anything. There exists evidence that God exists all over. That evidence is not proof though. If an Atheist will change his mind in the face of evidence, he is not an atheist because evidence alone cannot prove anything.

A believer does not need to accept evidence, because evidence is not proof. Therefore, your entire point is bunk.

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Religion is specifically defined as a belief in or the worship of a god or gods. Atheism rejects that notion entirely. That's not some sort of de-facto god in and of itself. It's the rejection of popular mythology on the basis of a lack of evidence to support such mythology.


No it's not. It's belief in something that has yet to be disproven. Because something isn't proven does not, in fact, make it disproven.

If I say Monte is the greatest swordsman in the universe and we even develop objective criteria for qualifying what is "greater" or "lesser", no one can prove this to be true. However, it takes irrational belief to assert because such is the case, that Monte therefore cannot be the greatest swordsman in the universe.

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PostPosted: Tue Jul 20, 2010 10:13 pm 
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Aizle wrote:
Atheism does not claim to know that god doesn't exist.


Given Khross's repeated citation of English in this thread, and my prior citation of English to you, you'd think you'd eventually understand that this is not an English definition of Atheism. Perhaps you're translating from German?

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PostPosted: Wed Jul 21, 2010 4:00 am 
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Some atheists are really agnostic, but don't understand the difference. I know I didn't. I thought agnostics and atheist were the same thing. I never considered my self atheist however. One day when I was talking about religion with a guy I worked with who was an atheist, after explaining my position, he was all like "dude, you're agnostic." I hadn't really considered it, but it made the most sense. So here I am, waiting for a higher power to reveal themselves to me and explain how they've "got this **** under control. Don't worry." I'm now firmly on board the atheists-practice-belief-train.

Atheists always seem to have a more hostile view on religion. I understand their reasons, but people would make new bullshit to believe in even if they managed to completely disprove all popular religions and everyone was all like "oh, ok... :(" Scientology, pseudo-science, ancient chinese bullshit, homeopathy and all kinds of other hocus-pocus would just fill the void.

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PostPosted: Wed Jul 21, 2010 9:55 am 
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Kaffis Mark V wrote:
What Aizle can't grasp is not that disbelief is an act of faith; it's that despite what he claims and all the cool kids tell him, he's an agnostic, not an atheist.


Disbelief in something is not an act of faith, anymore than any choice or understanding is an act of faith. If we're really getting down to that level of symantic masturbation, then people here are just being silly. If someone brings you a spoon and tells you it's a fish, it's not an act of faith to disbelieve what they are telling you.

Further, agnosticism and atheism are not conflicting viewpoints, it is quite possible and logical to hold both.


Last edited by Aizle on Wed Jul 21, 2010 10:03 am, edited 1 time in total.

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PostPosted: Wed Jul 21, 2010 10:00 am 
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Aizle wrote:
Further, agnosticism and atheism are not conflicting viewpoints, it is quite possible and logical to hold both.

Only if you are using different definitions than everyone else in this thread, though there are some subsets of definitions that would allow this occur, but you aren't using any of the qualifiers that would lead me to believe you are thinking of those categories.


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PostPosted: Wed Jul 21, 2010 10:05 am 
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Aizle wrote:
Disbelief in something is not an act of faith.
Hmmms ... going to try the dictionary again ...
The OED wrote:
disbelief: The action or an act of disbelieving; mental rejection of a statement or assertion; positive unbelief.
The OED wrote:
unbelief: Absence or lack of belief; disbelief, incredulity.
You're making a conflation that is both imprecise and inconsistent, Aizle. If you possess unbelief, that is a distinctly different philosophical position from disbelief.

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PostPosted: Wed Jul 21, 2010 10:07 am 
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Ladas wrote:
Aizle wrote:
Further, agnosticism and atheism are not conflicting viewpoints, it is quite possible and logical to hold both.

Only if you are using different definitions than everyone else in this thread, though there are some subsets of definitions that would allow this occur, but you aren't using any of the qualifiers that would lead me to believe you are thinking of those categories.


Actually Monte put out a quite clear clarification of the difference between atheism and agnosticism, which should be very easy to understand.


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PostPosted: Wed Jul 21, 2010 10:10 am 
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Khross wrote:
Aizle wrote:
Disbelief in something is not an act of faith.
Hmmms ... going to try the dictionary again ...
The OED wrote:
disbelief: The action or an act of disbelieving; mental rejection of a statement or assertion; positive unbelief.
The OED wrote:
unbelief: Absence or lack of belief; disbelief, incredulity.
You're making a conflation that is both imprecise and inconsistent, Aizle. If you possess unbelief, that is a distinctly different philosophical position from disbelief.


LOL, I'm completely amused that you just owned yourself with this post. You're a smart guy, you can probably even figure it out eventually.


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PostPosted: Wed Jul 21, 2010 10:21 am 
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Aizle wrote:
Actually Monte put out a quite clear clarification of the difference between atheism and agnosticism, which should be very easy to understand.

Except that definitions Monty is attributing to those words is incorrect in typical understanding.

Aizle wrote:
LOL, I'm completely amused that you just owned yourself with this post. You're a smart guy, you can probably even figure it out eventually.

I'm guessing you are referring to the link between the two definitions based upon the "unbelief". However, the use of the word "positive" modified the understanding of "unbelief" to make it a lack of knowledge to an active disbelief. Just as positive atheism is different (what most here are considering a belief system) than negative atheism (more akin to agnosticism).


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PostPosted: Wed Jul 21, 2010 10:27 am 
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Ladas wrote:
Aizle wrote:
Actually Monte put out a quite clear clarification of the difference between atheism and agnosticism, which should be very easy to understand.

Except that definitions Monty is attributing to those words is incorrect in typical understanding.


Perhaps not the typical understanding in the echo chamber here, but out in the real world his definitions are quite accurate and true.


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PostPosted: Wed Jul 21, 2010 10:28 am 
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Aizle wrote:
LOL, I'm completely amused that you just owned yourself with this post. You're a smart guy, you can probably even figure it out eventually.
Except, I didn't. You see "disbelief" in the post semi-colon definition of "unbelief". However, that comma indicates a qualifier to disbelief, not a synonym: disbelief as in incredulity.

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PostPosted: Wed Jul 21, 2010 10:29 am 
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Aizle wrote:
Perhaps not the typical understanding in the echo chamber here, but out in the real world his definitions are quite accurate and true.

The dictionary says otherwise.


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PostPosted: Wed Jul 21, 2010 10:32 am 
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Ladas wrote:
Aizle wrote:
Perhaps not the typical understanding in the echo chamber here, but out in the real world his definitions are quite accurate and true.
The dictionary says otherwise.
Apparently, using the dictionary is stretching to make an argument. But, that's ok, terms such as positive atheism, negative atheism, disbelief, unbelief, etc., and in the context of discussions about belief systems and philosophy, apparently only have some "nebulous" appeal to "popularity" in the "real world".

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PostPosted: Wed Jul 21, 2010 10:37 am 
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Obama wrote:
"The fact that you looked up in Merriam Webster's.. in the dictionary, indicates to me that you're stretching a little bit right now."


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