Diamondeye wrote:
Not for soceity, no. It's immoral for government to do it against the will of society.
What constitutes "society"?
Diamondeye wrote:
It's also immoral for society to do it in such a way that only part of society gets a say in it; that's granting priveleges, not rights.
Why? What's the moral benchmark here? What's the moral compass that somehow presupposes segregation or stratification as immoral?
Diamondeye wrote:
The starting assumption here is that everyone in society who is a competant adult (i.e. not a sociopath, or mentally incompetant or retarded) should have a say (no, that doesn't necessarily mean a full vote in every election or referendum; I'm not trying to get into specific systems or issues here) because all are created equal.
You're encumbering DFK!'s question with an assumption pertinent to one system and one system only: the United States. DFK!'s question is far broader than your position. More to the point, starting with the assumption that "all are created equal" has its own problems and reflects a particular phenomenological waypoint. What is all? How do you define equality? What is the marker for sameness?
Diamondeye wrote:
If what you're saying is that it isn't inherently or automatically immoral to change them, then you're correct.
Logically speaking, you're starting from a different assumption than DFK!. You are, in point of fact, creating a rather elaborate straw-man argument shielded by red herrings because you don't want to consider the ruthless reality of his argument: Might makes Rights. The Lockeian dilemma isn't the confrontation between the elite and the state; it is the frustrating reality that people are neither equal in terms of skill nor their ability to use force on other human beings. The assumption that all people are equal must, of necessity, presuppose both a moral reality and a transcendental reality not created/modified/stewarded by human beings. Consequently, if rights are indeed fluid, given legitimacy and power by a construct created by human beings, then rights are nothing more than a mechanistic exertion of force on other human beings.
Diamondeye wrote:
If you're saying it cannot be immoral regardless of the circumstances, then no. This is an entirely different way of thinking about them. The point of this sort of thinking is that society can set itself up how it wants, as long as it doesn't antagonize other societies or its own members to the point that they replace it.
Why can't society make its members want to replace it? What a priori moral impetus exists to forbid or even prevent such a reality from occurring? The Constitution? The Magna Carta? What is the source of these arbitrary, undefined, and non-material limitations on society and collective power?
Diamondeye wrote:
Government still can't just make whatever rules it wants to, but society is not bound by "inherent rights" that need to be respected no matter what for no reason other consistency for its own sake.
Except, you're carrying the assumption that society and government are bound by these things through your argument: whatever absolute morality it is you think exists to limit government and society. In the real word, that limiter is force.
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Corolinth wrote:
Facism is not a school of thought, it is a racial slur.