Monte wrote:
If the food and water comes with a bible, then the purpose of giving is clouded by an ulterior motive of conversion and proslytization. I have personal issues with that. Those issues do *not* in any way stand in the way of me thinking the money, food, and supplies should go there anyway.
Ok, so you have a personal issue with it. Why is that a matter for discussion.
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The key point you are ignoring is that organizations like Robertson's don't just offer god as some sort of consolation. They generally exploit the natural resources of these areas for the personal profits of people like Pat Robertson, and they also make sure that their aid comes with strings attached.
Why do you care how they represent a God that you don't believe in anyhow, and what are these "strings"? How is Robertson going to personally profit in Haiti? You're just making vague allegations.
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It's like the Roman Catholic Charities that threatened to pull out of DC entirely if they passed marriage equality. "We'll serve your poor and needy so long as you do as we say". It makes the charity ring false to me.
Who cares if it rings false to you? Who are you to say that churches should continue doing charity work when doing so would compromise the beliefs that make them a church in the first place?
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No, that doesn't mean we should stop that aid. I do think we need to scrutinize it, however, given Robertson's penchant for exploiting places like this.
Why should it be scrutinized any more than any other aid? Just because of your personal issues? Because of your unsubstantiated allegations of "exploitation"? Is Robertson prohibited from engaing in foriegn buisness ventures simply because he's a clergyman? Is this according to some law, or just you?
If you're claiming we should scrutinize him for
illegal behavior for no other reason than that A) he espouses religious views you don't like and B) he supposedly "exploits" people in ways that, to my knowledge, he has never been criminally liable for, you need to refresh yourself on how the legal system works. We don't investigate or scrutinize people because of their beliefs.